Category Archives: Social Figures

Such terribly British problems: The Profumo Affair

Such terribly British problems: The ‘Profumo Affair’

‘Discretion is the polite word for hypocrisy.’ Christine Keeler

By comparison with some modern scandals, the ‘Profumo Affair’ might seem rather tame, but it was an event of great significance in British political and social history. It sent shock waves through the country and marked a significant change in the status and standing of the political class. Where the ‘Suez Crisis’, for example, focused on war, economics and Britain’s declining status, ‘Profumo’ delved deep into the intriguing world of spies, secrets and sex; it was a story made for the tabloid press – and the country was spell-bound by the whole thing. It delighted and scandalised people in equal measure, being one of the earliest public humiliations of a politician caught up in a sex scandal, and like ‘Suez’, it seemed to be something of a ‘parable’ for the times.

The key events in the ‘Profumo Affair’ took place in 1961 but the headlines came in 1963, that famous year which saw Yuri Gagarin go into space, Martin Luther King delivered his famous ‘I have a dream’ speech and President Kennedy was assassinated. It was named after on John Profumo (1915-2006), the Conservative MP for Stratford-upon-Avon, who was a member of the Cabinet, the group of senior politicians which has special responsibility to govern the country: the Prime Minister, Chancellor of the Exchequer, Home Secretary, Foreign Secretary and the numerous ministers for health, education and so on. Profumo was the ‘Secretary of State for War’ in the early 1960s, a time when such a post was really rather significant due to Cold War and events such as the U-2 spy plane incident, the Bay of Pigs fiasco, the building of the Berlin Wall and the Cuban Missile Crisis all showed the tension of relationships between the USA and the USSR. These were anxious times and Mr. Profumo was about to add his own small chapter to the drama.

To put this event into some context, it is important to be aware of the social changes under way in Britain around that time. This was the start of the ‘Swinging Sixties’, that period when Britain was at the heart of popular culture. London was a world centre for creativity, becoming the most dynamic, exciting and edgy place in which to live, with a wealth of creativity in musical, art and fashion being driven by the generation who had been born during the war and were now in their early twenties. Rising incomes and access to new technology saw many people shaking off what is often portrayed as the ‘drab’ life of the 1950s. The early Sixties also saw a number of events which impacted on society, most notably the introduction of ‘The Pill’, the first oral contraceptive which gave women some sort of control over pregnancy. 1963 was also the year in which ‘The Beatles’ came to fame (their second album, ‘With The Beatles’, was released on the day that Kennedy was assassinated), and it was three years after the famous obscenity trial focused on the publication of ‘Lady Chatterley’s Lover’ by D.H. Lawrence. The times were undoubtedly changing, as the traditional sense of deference shown to the ‘upper classes’ was disappearing and traditional morality, rooted in the Christian tradition, was under threat. The desire for scandal was far from what it was to become by the end of the century but there is no doubt that there was a greater interest in scandals, especially those which involved sex, drugs, money and celebrities. Two things which reflected the willingness of people to rock the boat and raise slightly awkward questions at this time were  ‘Private Eye’, established in 1961, and the famous TV programme, ‘That was the week that was’ (TW3 to its many admirers). Both of these focused on satire and took the opportunity to mock those who wished to be pretentious and questioned those who seemed to have something to hide; both were unpopular with the established powers in the country. Profumo was rather unfortunate that things happened when they did and, of course, where they did; in another time and place, he might well have got away with it.

Although it is a simplistic portrayal, you can get a sense of how life in the 1950s was often ‘remembered’ as being drab by listening to ‘Sunday afternoon at home’, an episode of the wonderful ‘Hancock’s Half Hour’, starring Tony Hancock (above). Image: here; Source: here

The country was gripped by the details of the ‘Profumo Affair’ that came out when a man called Stephen Ward was put on trial for ‘living off immoral earnings’, the polite way of saying he lived off prostitution. He was a wealthy man, a successful osteopath and an artist who did portraits of various high profile people including members of the Royal Family, such as Prince Philip and Princess Margaret. His life was a dramatic and scandalous mix of parties, drinking and lots of beautiful young women. Ward mixed in rather important circles,and he had the knack of ‘introducing’ rich and powerful men to young and beautiful women. So it was that in 1961, during an exclusive pool party at ‘Cliveden House’ in Berkshire, the home of Lord William Astor, Ward introduced to young women, Mandy Rice-Davies and Christine Keeler, to John Profumo. (A piece of trivia is that Astor was a relative of the famous John Jacob Astor IV who died on ‘Titanic’ in 1912.) At the time, Rice-Davies was 17 and Keeler was 19, while Profumo was 46 and married to the well-known actress, Valerie Hobson. This fateful meeting led to a sexual relationship between Christine Keeler and John Profumo, while Lord Astor, also a significant Conservative politician at the time, was alleged to have slept with Mandy Rice-Davies. At the trial,  when it was put to her that Lord Astor had denied any relationship with her, Rice-Davies gave the now legendary reply: ‘Well, he would, wouldn’t he?’; his wife later claimed to be able to show that on the dates in question, Astor was actually elsewhere but by then the damage had been done. The key affair, though, was between Keeler and Profumo and this took on a new level of significance when it became known that she was also sleeping with a man called Yevgeny Ivanov, a Soviet naval attaché who was thought to be working in Britain as a spy. Profumo was not aware of Christine Keeler’s other relationship; if he had been, he might well have thought, and acted, rather differently.

‘Cliveden’, the home of Lord Astor, where Profumo is alleged to have chased Christine Keeler around the swimming pool in July, 1961. Image: here; Source: here

Christine Keeler had actually come to the attention of the media earlier in 1963 because she was involved in another case at the time. She was seen as a key witness in a case involving a man called Johnny Edgecombe, a jazz promoter she had had an affair with in 1962. Edgecombe had badly wounded another of Keeler’s former lovers, a man called Aloysius ‘Lucky’ Gordon, in a knife attack, as well as firing a gun at the house of Stephen Ward, damaging the door and windows, because he believed Keeler was hiding there. When she failed to attend the court as a witness in Edgecombe’s trial, the media took advantage of the situation to publish accusations of her links with Profumo and so the story unfolded. People in high places were already aware of the affair because of an MI5 operation to entrap Ivanov for spying and they were aware of his relationship with Keeler. The problem for Profumo came when he made a statement to the House of Commons in which he lied by denying any involvement in the affair or having had contact with Keeler or Ward. In June, 1963, he was forced to resign because of these lies, especially when it came out that Keeler had also slept with Ivanov. News organizations in the USA really ran with the story after this particular revelation: anyone might have an affair, as they knew, for instance, that President Kennedy had, but what might Profumo have told Keeler which she might have told Ivanov so that he might have told Moscow? The personal story became a global scandal and Profumo had to resign in disgrace.

The whole story was obviously front page news. Simon Ward was arrested on the grounds of living off ‘immoral earnings’, and was put on trial. Christine Keeler and Mandy Rice-Davies had to give evidence at the trial, becoming rather famous in the process. Their photos appeared in many newspapers and the sight of two beautiful young women being asked about their sexual relations with a Lord of the realm, a Cabinet minister and a spy was an absolute delight for Fleet Street. Ward died from an overdose just before the verdict was delivered, suicide being given as the cause of death although (and conspiracy theories abound at such times) some people claim he was ‘helped on his way’ by MI5 or some other organisation. Ward was found guilty of living off the immoral earnings of the two women who were described in court as ‘prostitutes’. It certainly seems highly unlikely that Rice-Davies and Keeler could be described in such a way nor that Ward was living as a pimp; he made a comfortable living from his other work and it was said that such a thing would simply not fit with his ‘style of life’. It is fair to suggest that it might have been in the interest of MI5 and others to have Ward out of the way, as they denied he was involved in any work to catch spies although there is evidence that he was approached to entrap Ivanov and to help him to defect to the West. Fifty years after the event, Geoffrey Robertson QC, who sees the conviction of Ward as one of the great miscarriages of justice in recent British history, was calling for the release of documents linked with the case. His request was rejected and they currently remain hidden until 2044, the centenary of the birth of Mandy Rice-Davies, the youngest person involved in the case. We’ll probably never know those details but there still remains something ‘incomplete’ in the story.

The affair threatened to topple the Conservative Government of Harold MacMillan and it ended Profumo’s career at the age of just 48. Profumo never spoke a word in public about what happened and he quietly gave up his parliamentary career and went on to develop a career in charity work. He worked for ‘Toynbee Hall’ in the East End of London, starting by working in the kitchens, cleaning the toilets and helping at the “Meths drinkers’ club”. He went on to become the main fund-raiser; he maintained a calm dignity about things for the rest of his life and stayed married to his ever-supportive wife, Valerie, until her death in 1998. He was eventually welcomed back into ‘society’ as was seen when he was sat at the Queen’s right hand during a meal to celebrate the 70th birthday of Mrs. Thatcher. John Profumo, the 5th Baron Profumo of Italy, died in 2006 at the age of 91.

For the Prime Minister at the time, Harold Macmillan, the ‘Profumo Affair’ pretty much marked the end of his time in office, the stresses proving too much and he retired in late 1963, under the mistaken belief that he had terminal cancer; he died in 1986. His attempts to cover up the whole sorry mess around Profumo exposed the immorality and incompetence at the heart of Government and was a factor that led to a Labour victory in 1964. Yevgeny Ivanov, who MI5 saw as a possible defector, returned to the USSR after his relationship with Keeler became known. According to Keeler, who met him in the late 1980s, thanks to the ‘Daily Express’, his wife apparently left him as soon as she was told what had happened and he never re-married. In the 1960s, he was posted to Tokyo under a new name and he later received the ‘Order of Lenin’ for his services in London as he had managed to bring about the fall of the Minister of War. Christine Keeler was imprisoned for her part in the affair, receiving nine months for perjury. She never really settled in life and disappeared from the public eye to live in obscurity and poverty; she is probably best known today for the famous photo of her by Lewis Morley, where she sits naked astride a chair; it is one of the most imitated shots of all time. In many ways, Mandy Rice-Davies had far more fun in life as she did a whole range of things, including cabaret singing, writing cook books and acting (in ‘No sex, please, we’re British’, which was possibly a less than appropriate film for her). Her husband was a friend of Denis Thatcher and so it was that she became a friend of Margaret Thatcher, the two often visiting each other in Surrey and the Bahamas; you would be wary of making such a thing up in a novel.

But the biggest consequence of the affair may well have been its impact on the values and expectations in British society in general. The ‘leaders’ of the country had been caught in a flagrant scandal and many in the establishment had tried to lie, to cover it up and to blame others. Deference was already in decline in Britain by 1963 but it may be said to have formally come to an end with the ‘Profumo Affair’, making the rich, royalty, celebrities and politicians a fair target for questions and investigations. These events made a massive breach in the defences of the system and the privacy of the well-to-do which has never been repaired: ‘They are no better than us – in fact they’re worse than us’, was the view of many as they read their newspapers. Many people were shocked and embarrassed by what they read; many more were intrigued and fascinated. The story of John Profumo never quite went away (it became a film called ‘Scandal’ in 1989) and is still referred to when any such scandals arise today; sex continues to fascinate.In many ways, 1963 saw a ‘sea-change’ in British society. The arrival of The Beatles and the explosion of popular music and culture at that time may have played a role, as might other factors such as ‘TW3’ and ‘Private Eye’. Maybe it was ‘Lady Chatterley’s Lover’ being published that changed opinion but when looking for the moment when Britain’s establishment became vulnerable and open to mockery and ridicule, don’t forget John Profumo and his affair.

Find out more
Films: ‘Scandal’ (1989)

Books: ‘An affair of State’ by Philip Knightley and Caroline Kennedy; ‘Mandy’ by Mandy Rice-Davies; ‘The Truth at Last’ by Christine Keeler

Songs: ‘Christine Keeler’ by Phil Ochs

Photos: Lewis Morley’s famous photo of Christine Keeler sat on a chair; and look up images of John Profumo (1915-2006), Christine Keeler (b. 1942), Mandy Rice-Davies (1944-2014), Yevgeny ‘Eugene’ Ivanov (1926-94), Stephen Ward (1912-1963) and Lord Denning
(1899-1999)

Empire Windrush: helping the ‘Mother Country’.

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In 2008, this square in London was re-named to mark the fiftieth anniversary of the arrival of ‘Empire Windrush’. (Author: Felix-Felix; Source: here)

 

Empire Windrush: helping the ‘Mother Country’.

‘These people have British passports and they must be allowed to land…Anyway, they will not last a winter here.’ Arthur Creech Jones, Colonial Secretary.

22nd June, 1948. At Sheffield, the mighty Australian cricket team, ‘The Invincibles’, led by the great Don Bradman, were playing out a rather dull draw against Yorkshire. On the island of Jura off the west coast of Scotland, George Orwell was finishing ‘1984’. In London, the final preparations for the Olympic Games were in full swing ahead of the opening ceremony set for the end of July. In Germany, the Deutsche Mark had just been introduced, leading to the blockade of Berlin and the ‘Berlin Airlift’. War was on-going in Israel and the Communists had taken control of Czechoslovakia. And in just two weeks time, on 5th July, the new National Health Service was to start in Britain. These were hugely important and interesting times.

One of the most important events of that day, though, was taking place almost unseen and unheard at Tilbury Docks on the River Thames. The event was the arrival of a small group of passengers from the Caribbean who had arrived on the Essex coast on a very ordinary ship, the ‘Empire Windrush’. The arrival of a boat-load of immigrants from the West Indies, then part of the British Empire, attracted some attention from the media but there was very little interest overall and the significance was not grasped then nor in the years immediately following. This was a change which would impact on language, music, fashion, sport and food. Politics, culture and laws would be affected – and it would raise issues never considered before. The arrival of the ‘Empire Windrush’, marked a new phase in British life, the moment when Britain took a major step towards being a multi-national, multi-racial, multi-cultural society. But those first arrivals had no intention of having such a grand impact and most only intended to stay for a few years at the most. Why did they come to Britain just after the war? Why come to a country with a notoriously dull climate? Why live in a place where rationing still dominated the weekly shopping? Why take such a risk?

Windrush

‘MV Empire Windrush’ (Author: Michael A.W. Griffin; Source: here)

‘Empire Windrush’ brought 492 passengers from the West Indies on that June day. Many were wrapped up against the cold even though it was summer, while others wore their ‘Sunday best’ or ‘Church clothes’. Some leaped up and down as they were met by friends and family. For some, their arrival was a return as they had lived, worked and fought in Britain during World War II, when they had volunteered for the ‘Mother Country’. The ties between Britain and the Caribbean were strong as the West Indies were part of the British Empire, building trade, cultural, sporting and tourist links. These ties were further strengthened in 1948 when Parliament passed the ‘Nationality Act’, an incredibly important and often forgotten piece of legislation. It gave all members of the British Commonwealth the right to visit, and the right to live in, Britain. 22nd June, 1948, was a hugely important day.

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A child’s ration book from WWII. Rationing remained in place in the UK until well into the 1950’s. (Author: National Archive; Source: here)

But there was no paradise for the 492 visitors at Tilbury. Britain after the war was a country on its knees, desperately seeking a way towards recovery after the war. It has often been said that the best thing about World War II for Britain was winning it and the worst thing was winning it. No one would want to swap victory for defeat, especially in such a hugely significant and ideological conflict, but the cost of victory crippled the country financially. By 1947, Britain was bankrupt and there were huge consequences politically as it was unable to meet its commitments to protect its spheres of influence as agreed at Yalta and Potsdam. This was a humiliation but also a situation that demanded urgent action. Things came to a head in 1946 during the Greek Civil War, a conflict which had begun as World War II ended. Britain had to call an end to its support for the right-wing, pro-monarchist forces who were fighting the Communist rebels. The USA had to step in and it led to President Truman’s request to Congress for the funds to take on the responsibility for opposing the growth of Communism around the globe. Britain’s financial collapse was, therefore, the trigger for ‘Truman Doctrine’ as it developed from George Kennan’s ‘Long Telegram’ of February 1946, the policy which developed into containment. In that way, Britain’s economic crisis, one of the reasons for the arrival of the ‘Empire Windrush’, was also connected to the rapid rise of the USA into a ‘Superpower’.

Britain was struggling most of all because it had been forced to borrow so much money to fight the war. Actually during the war, the USA had operated a generous system called ‘Lend-Lease’, which meant goods were given to Britain, the USSR, China and other allies on a ‘use or return’ basis. They were to be used in fighting the war; if they were destroyed, so be it; if they were not, they could be returned. However, as the war ended so did ‘Lend-Lease’ but a series of loans and rents to the USA, which Britain had to repay, remained. Britain faced debt on a new scale. In fact the last repayment on those wartime loans to the USA was only made by the then Chancellor of the Exchequer, Gordon Brown, at the end of 2006.

It must be remembered that in the 1920s and the 1930s, Britain had also been struggling economically. As the first country to have industrialised, Britain had developed technology and products which had started the ball rolling in industry but it had then fallen behind. Germany and the USA had caught up with, and then overtaken, Britain’s industrial power by about 1900. and then they had pushed ahead, partly by building on British technology and learning from her mistakes. So, for example, they had moved beyond steam power and coal to embrace cheaper and more efficient electricity. Britain’s position as a great power was always dependent to a large degree on its vast overseas Empire and that control was increasingly tenuous both during and immediately after the war: trade was badly disrupted during the war and increasing unrest developed in the ‘colonies’ afterwards, epitomised by Indian independence in 1947. Britain actually faced a situation similar to the economic and industrial issues of the USSR from about 1960 onwards: old, inefficient technology and an inflexible, unskilled workforce. Times were hard and change was needed but little happened.

Another factor in these economic troubles was that Britain had been heavily bombed during the war but it had not seen anywhere near the level of the destruction suffered by Germany, Japan, Italy, France and other rivals. In this period, there was a major change of political leadership as the old powers, like Britain and France, were replaced by the new ‘Superpowers’, the USA and the USSR. At the heart of the changes in the Western world, the USA took on an aggressive, dynamic role, using its enormous wealth to rebuild Europe, buying influence and creating a barrier to contain Communist expansion. This was seen most clearly in the ‘Marshall Plan’, the politically motivated economic recovery package funded by the USA and targeted at Europe and Japan as a means of ensuring that these countries remained capitalist and democratic. The resources for this huge project came from the USA alone and not from Britain which had neither the money nor the capacity to take that lead role.

Britain had desperate need of that aid itself and received a huge amount of money from the USA, more than any other country, in fact. But because many of Britain’s factories and its infrastructure (like the roads, railways and power supply) were more or less intact, they were rebuilt but not replaced. In Germany, by contrast, the destruction was on a whole different scale and things had to start from scratch: new water supplies, new power systems, new railways, new cities – and new attitudes. In the very short term this meant greater hardship but it soon brought many economic benefits to those countries which had suffered most in Western Europe. One only has to visit European cities like Berlin, Amsterdam and Brussels, to see the impact of this even now, in the broader streets, more efficient public transport and faster train travel than that enjoyed in Britain. Germany, Japan and other countries could not avoid the massive issues they faced: destruction had been almost total. Britain had the economic burdens of victory and the psychological baggage that came from seeing itself as ‘superior’ to those it had defeated; it carried on as best it could but it was trying to cling on to its old glories. And those days were over.

But going back to Tilbury, the people who arrived on the ‘Empire Windrush’ were not tourists; they were workers. They came because they were needed by Britain. They had been invited to come to Britain to work and so help the country recover after the war. The idyllic images of the Caribbean actually masked the widespread problems of poverty and a lack of job opportunities, so the 492 were not alone in travelling for work. Many moved within the West Indies while many others went to the USA and Canada, always looking for work. Until World War II, few had come to Britain but then they came to fight in the war, supporting the ‘Mother Country’. Some settled here afterwards but others returned home. And, in 1948, they came back, encouraged by Britain’s politicians who needed their help in re-building the country, to restore the economy and re-establish its links with the Empire.

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Clement Attlee, Prime Minister from 1945-51. His concern for the poorest in society had been inspired in part by his time working in the East End of London as a young man. (Author: Unknown; Source: here)

The need for workers was especially important for the Labour Government of Clement Attlee with its extraordinary plans for a new Britain with many nationalised industries and the creation of the Welfare State, most importantly the new National Health Service. There was a major shortage of labour in many areas, though, including nursing, as well as low-skilled jobs, like cleaning and the transport sector. In filling these gaps, the many migrant workers who were to follow in the footsteps of those who travelled on the ‘Empire Windrush’, were playing a vital role for Britain but this soon got over-shadowed by bigger ‘issues’. The number of people immigrating to Britain from the Caribbean grew so that over 60 000 arrived in 1961, a figure many people considered too high. Competition for jobs, housing, pay and the like meant rising tension, especially between ethnic minorities in white working class areas.

Despite the contribution made by many immigrant workers to the British economy in the two decades after the arrival of ‘Empire Windrush’, tensions mounted in several areas. Increasing numbers of people arrived from Britain’s former colonies, seeking work and a new life, but also requiring accommodation, education, health care and the like. Differences in language, culture, religion and music can often inspire excitement and fear in equal measure and such was the case in Britain. There was undoubtedly widespread racism in many parts of the country; white immigrants were never treated with the same fear and anger which was shown to people from the West Indies, Africa and India, for example. Things came to a head in 1968, when Enoch Powell, a Conservative MP who had actually been one of those who had encouraged people from the Caribbean to come to Britain after the war, made an infamous speech which became known as the ‘Rivers of Blood’ speech. Powell was not saying that blood ‘should’ flow but that it ‘would’ flow from violence linked with racial tension unless ‘non-white’ immigration ended. Although he presented himself as being a reasonable voice expressing concerns based on what he had heard and seen, his proposal that non-white people already in Britain should be ‘encouraged to go home’ certainly inflamed relationships in society. Powell spoke for many people in Britain at that time but he personally became the focus of the blame that followed the rise in racial tension. Non-white immigrants had been an easy target for attack as they physically and culturally stood out on the streets of Nottingham or Notting Hill, both of which had seen racial unrest and violence in the 1950s. There was far less hostility to immigrants from Canada, the USA, Australia, New Zealand and Europe for the simple reason of skin colour.

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Enoch Powell (1912-1998), a Conservative MP (1950-1974) and an Ulster Unionist MP (1974-1987). His ‘Rivers of Blood’ speech was made in 1968 but it is often referred to today when issues linked with immigration and racism come up.  (Author: Allan Warren; Source: here)

It might be worth quoting a little bit of Powell’s speech here as it is so famous but also because it is not always as simple as it might appear. Powell was an intelligent man, a popular MP and a politician who wanted to reflect what people told him in terms of their concerns; many saw him as at least a future leader of the Conservatives and, therefore, a future prime Minister. He has been presented as a bit of a ‘mad-man’ over the years but, whether or not he was right or wrong, he acted in a way that really did reflect the concerns of many of his constituents and of the ordinary people who wrote to him. His comments also reflected many in people in the country at large and it is important that his infamous words should be put into some sort of context, otherwise any unpopular message (and the messenger) from the past can too easily be dismissed as a lunatic. Enoch Powell reflected the values and fears of many people at the time and his views remain embedded in the ideas of numerous politicians and many parts of society today, despite what might be said in public. Here is a part of his long and complex speech which he made to the Conservative Association in Birmingham on 20th April 1968. It demands careful reflection and does not work well with a ‘soundbite’. His references to Kindertransport, Karl Marx and the Windrush are especially interesting.

For these dangerous and divisive elements the legislation proposed in the Race Relations Bill is the very pabulum (bland or meaningless intellectual comments) they need to flourish. Here is the means of showing that the immigrant communities can organise to consolidate their members, to agitate and campaign against their fellow citizens, and to overawe and dominate the rest with the legal weapons which the ignorant and the ill-informed have provided. As I look ahead, I am filled with foreboding; like the Roman, I seem to see “the River Tiber foaming with much blood.”

That tragic and intractable phenomenon which we watch with horror on the other side of the Atlantic (violence and tension linked with the Civil Rights Movement) but which there is interwoven with the history and existence of the States itself, is coming upon us here by our own volition and our own neglect. Indeed, it has all but come. In numerical terms, it will be of American proportions long before the end of the century.

Only resolute and urgent action will avert it even now. Whether there will be the public will to demand and obtain that action, I do not know. All I know is that to see, and not to speak, would be the great betrayal.

Migration is a common feature of life, for British people as much as any other nationality. Thousands of people emigrate from Britain each year and they value the opportunity. No one thinks of them as doing anything immoral as they move abroad for work or retirement, ignoring any negative impacts on local culture, wealth and welfare in the areas in which they settle. It is seen as something positive. Britain itself has a long tradition of opening its borders to people from abroad. It has been a very tolerant society welcoming those who face persecution, such as the Huguenots expelled from France in 1685 with the revocation of the Edict of Nantes, the Jewish children who arrived in the late 1930s on the ‘Kindertransport’ from Germany or even to Karl Marx who spent his last 30 years of life in London. The welcome to the new arrivals made by politicians to those on the Windrush reflected that but the problems began within conservative working class society. Racism presented itself as people tried to find accommodation and work, sometimes in subtle ways, sometimes blatant but tension developed, mainly in the cities and industrial towns. The fact that workers from abroad were needed was forgotten and skin colour, language and cultural differences proved far more significant. In fact it was in the Trade Unions that much opposition was found as migrant workers were often paid lower wages, so undermining pay and conditions for existing workers. This was seen in the Post Office and in transport where migrant workers seen in larger numbers than elsewhere. White workers blocked opportunities for non-white colleagues as they feared change and the impact on their own pay and conditions; and some were simply racist and did not like people who were different. This was seen in the early 1960s when white bus drivers and some companies blocked a decision to allow black immigrants to become drivers. It may seem strange today but this happened in Bristol, for example, even though it was a move supported by the Trade Union and the employers.

Powell’s speech raised many issues, put the matter into a broad historical context and placed much of the blame for racial tension with the white community, all factors which are missed or ignored when quoting him. He was undoubtedly controversial but his message reflected something important about British attitudes and must not be dismissed without proper study.

Racial unrest in the 1950s and 1960s grew on the back of other social change. Groups like the ‘Teddy Boys’ and skinheads had right-wing nationalist attitudes, seeing foreigners as an easy and legitimate target for violence. The police were often seen to ignore or belittle racial crime, seeing it as just a part of life and something to be put up with if foreigners wanted to live in Britain. There was successful racial integration in some areas but there was a sense of disturbance and upheaval in many towns and some parts of the cities at the rapid pace of change in the ethnic mix of communities.

Britain might not have seen the level of violence, civil unrest and segregation that happened in the Southern States of the USA but racial tension was clearly present after World War II and still exists today, as the steady if low level of support for groups like the British National Party (BNP) and English Defence League (EDL) shows. Too many people forget that those first immigrants on the Empire Windrush were needed in Britain they were encouraged to come to help the country. They came out of choice but they worked, paid taxes and kept key industries going at a time of great hardship. Some people, even our supposedly informed politicians, forget such things, seeing obvious differences and ignoring some hidden truths from the past. Racial tension is widespread and is common in many different societies but that does not mean it is right and students of history and politics should be able to present a balanced informed argument backed by more than just some gut feelings and simplistic argument.

Find out more:

Books: ‘Empire Windrush: Fifty years of writing about Black Britain’ by Onyekachi Wambu  ; ‘Windrush: The Irresistible Rise of Multi-racial Britain’ by Trevor Phillips and Mike Phillips (HarperCollins, 1998); ‘The British Dream: Successes and failures of post-War immigration’ by David Goodhart (Atlantic Books, 2013); ‘Small Island’ by Andrea Levy (Headline Review, 2004).

 

Removing your enemies 2: Presidents, Popes and Protesters

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A drawing of the assassination of William McKinley in 1901.  (Author: T. Dart Walker; Source: here)

 

Removing your enemies 2: Presidents, Popes and Protesters

Following on from an early post about assassinations, here are five more, although that of Steve Biko was not necessarily planned as such and those on Pope John Paul II and President Franklin D. Roosevelt were important but failed attempts. We will start with the death of William McKinley who is one of the four US Presidents who have been assassinated while in office. When you think that two others have been wounded in assassination efforts and there have been numerous credible plots identified against another twelve, you realise why there are so many security guards around the White House. And the job seems to be getting riskier as the last eight presidents since Richard Nixon, have each faced at least one assassination plot, apparently.

 

William McKinley – 1901.

William McKinley (1843-1901, elected in 1896 and 1900) was the last US President of the 19th Century and the first one in the 20th Century, which is useful ‘Pub Quiz’ information. He was a popular Republican politician and most people were comfortable as he took office for a second term in the White House. The economy was doing well and the USA had recently taken control of Guam, Cuba and the Philippines, actions which reflected the growing power and confidence of the country. On 6th September, 1901, McKinley had just been on a visit to Niagara Falls when he went to an exhibition and was shot by a Michigan born man called Leon Czolgosz, who was 28 years old at the time. Some of McKinley’s last words were, ‘Be careful how you tell my wife’, which, it must be said, shows the most remarkable kindness under extreme pressure. He died eight days after the shooting, largely because of an infection in the stomach wound he suffered, an infection caused by material from his clothing. It was never made clear why Czolgosz killed McKinley but he himself was executed by electric chair in late October of the same year.

The death in office of any President, even one as little remembered today as McKinley, is always significant but some are more important than others; this was a hugely important event. The USA was not the world power it was to become in the Twentieth Century and its rise to global dominance came in part because of the removal of McKinley. As with the other presidents who have died in office, he was replaced by his vice-president. In this case it meant the arrival of Theodore Roosevelt (1858-1919) in the White House, a man whom many Americans see as one of the greatest and most dynamic presidents they ever had. Roosevelt certainly had a great energy and introduced  a more dynamic foreign policy that saw the USA become far more involved in world affairs; his most famous line on that subject was ‘Speak softly and carry a big stick’, meaning, ‘Be polite and sound reasonable but always be able to intimidate people with the threat of a very big army’. Roosevelt, who was a distant cousin of the later president Franklin Roosevelt, also organised the building of the Panama Canal which linked the Atlantic with the Pacific, and negotiated the peace between Russia and Japan to end the war of 1904-05. Of course, you probably know that ‘Teddy Bears’ are named after Theodore Roosevelt, thanks to an incident in which Roosevelt refused to shoot a tired old bear while on a hunting trip in Mississippi.  Although the German company Steiff started making toy bears without knowing about this story, an American company was inspired by the story of ‘Teddy’s Bear’ and made them under that name. And that is how the most famous cuddly toy got its name – but you might well have never heard of him, or the bears, if William McKinley had lived to see out his time as President.

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William McKinley: with such fine eyebrows he would have made an excellent ‘baddy’ in many fine TV shows of the 1960s, like ‘Stingray’ or ‘Thunderbirds’. (Author: Courtney Art Studio; Source: here)

 

Franklin Delano Roosevelt (FDR) – 1933. 

An attempt to kill Franklin D. Roosevelt (1882-1945), a man usually voted in the three greatest US Presidents of all time, was made in February, 1933, before he had actually been inaugurated as President of the USA. FDR was in Florida, making a speech from the back of a car when five shots rang out,. They were fired by a man by the name of Giuseppe Zangara. Zangara was Italian born and, like Leon Czolgosz, an anarchist. He had lived in the USA since 1923. He had a history of physical and mental ill-health. One fact about Zangara turns out to be of the greatest significance in this attempted killing; he was only five feet (152 cm) tall. When he was in the crowd around FDR, he could not see well enough to aim at the future President and so he had to stand on a small collapsible chair. As he aimed his pistol, Zangara slipped and he missed Roosevelt. He managed to fire four other shots before he was over-powered, though, wounding four different people. Most importantly, he hit Anton Cermak, the Mayor of Chicago, who died three weeks later. For the killing of Cermak and the attempt on FDR, Zangara was sent to the electric chair and died in March, 1933.

The attempt on Roosevelt’s life came just a month before he took office as President. It is no exaggeration to say that, had it succeeded, this killing would have potentially had the most far-reaching consequences imaginable, including no ‘New Deal’, a less powerful industrial machine which might not have been able to support Britain in World War II and a completely different leader of the USA during that war. Indeed, the whole world as we know it today would probably be a very different place had Zangara not been so short that he needed to stand on a chair on that day. Life really does hang by the thinnest of threads at times.

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FDR (right) on his inauguration day, 4th March, 1933, with former President Hoover, less than three weeks after the assassination attempt. His chances of getting elected today would be pretty thin: a chain-smoking, heavy drinking man from a very wealthy family, known as a bit of a snob and a flirt who cheated on his wife by having many affairs…but he turned out to be one of the most important leaders of the 20th century. And it all nearly ended in Florida but for a wobbly chair. (Author: Photograph from Architect of the Capitol, AOC no. 18241; Source: here)

 

Pope John Paul II – 1981.

Pope John Paul II (1920-2005, Pope from 1978-2005) was one of the most charismatic religious leaders of the Twentieth Century. As Cardinal Karol Wojtyła of Krakow in Poland, he was elected Pope on 16th October, 1978, following the sudden death of Pope John Paul I after only 33 days in office. He was different to any Pope elected in living memory: at 58, he was considered very young to be elected to the highest office in the church; he was Polish; he was the first non-Italian Pope for over 400 years; he had lived under Communism for three decades – and he had arrived with an energy rarely seen before in the Vatican.  Following his election, things looked set to change but few would have appreciated the impact Pope John Paul would have on the church itself but also on the world at large.

One thing that was immediately clear, though, was the extraordinary boost his election gave to many Polish people who were, despite having lived under atheistic Communism since 1945, still predominantly, and devoutly, Catholic. But all of this was very nearly cut short as on 13th May, 1981, Pope John Paul was attending one of his regular public audiences in the square in front of St. Peter’s Basilica in Rome. From the crowd, shots rang out and the Pope collapsed having been hit by four bullets. He suffered severe loss of blood and the attempted assassination failed by less than an inch as one of the bullets passed so close to his heart.

The potential assassin was over-powered by on-lookers, including some nuns in the crowd, and he was later imprisoned. His name was Mehmet Ali Agca, a Turkish man, who was almost certainly working on behalf of the KGB (the USSR’s Secret Service) and the Bulgarian Secret Service, the same group which probably did for Georgi Markov in London in 1978. The Pope did survive and had a major impact on the collapse of Communism: his numerous trips to Poland were hugely influential in giving confidence to the people and strengthening their belief that Communism could be defeated. This period also coincided with the rise of ‘Solidarity’, the Trade Union which was, along with the Catholic Church, the focus for anti-Communist activity in Poland during the 1980s.

If Pope John Paul II had died in 1981, it is interesting to consider what impact it would have had on Polish resistance and the rise of ‘Solidarity’, as well as the final collapse of Communism. There may have been an uprising that would have drawn the USSR, then under the leadership of the ill and ageing Leonid Brezhnev, into action similar to that seen in Hungary in 1956. The world of speculative history could lead us into many scenarios but the truth is that he survived and events were as they were and as Pope, John Paul played a major role in opposing Communism, a role which contributed to its eventual collapse after 1989.

What we also know, though, is that rather like with Lenin in 1918, the shooting did have long term consequences because the Pope was never as physically robust afterwards as he was before and it probably accelerated the on-set of  Parkinson’s Disease from which he suffered later in life. And although he lived until the age of 84, there are many who believe he was so fit and strong before the assassination attempt, that he would have lived far longer but for the shooting.

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Pope John Paul II visits Poland in 1979. The crowds were a huge shock and a threat to the Communist leadership.  (Author: Unknown; Source: here)

 

Steve Biko – 1977.

Most people associate resistance to apartheid with Nelson Mandela. Mandela has become one of the world’s most famous and respected politicians but fewer people today remember Stephen Bantu Biko, one of the inspirational figures who led resistance on the ground during the years that political leaders like Mandela and Jacob Zuma were in prison.

Steve Biko (1946-1977) was a political activist, an opponent of the white supremacist system which had been institutionalised with the apartheid laws of 1948 and after. A key moment in his politicisation was the arrest of his brother which took place while he was a teenager at Lovedale Institute in Durban. Biko himself was interrogated by police and, after just three months at Lovedale, he was forcibly expelled. As someone who valued education, in line with his father’s values, the young Steve Biko developed a deep and lasting animosity towards white authority. Biko made education of oppressed South Africans his main goal and  instilling ‘Black consciousness’ became his abiding ambition and his legacy.

Biko managed to continue his own education, going to the University of Natal to study medicine although his progress was limited by his political activities. He was a very talented and capable student but he was de-registered from his course in medicine because he fell so far behind, a result of his time given to political activism. In 1968, he formed SASO, the South African Students Organisation, which sought to establish ‘Black Consciousness’ in the lives of the South African people, especially students. Obviously this was a radical organisation which was pro-Black and, by definition, anti-White, and as President of SASO, Biko was increasingly under the watch of the authorities. As SASO and the Black Consciousness Movement grew in influence its character and focus developed. Biko was placed under house arrest but managed to remain active, establishing literacy courses and practical classes in the townships and even setting up a clinic outside King William’s Town, where he was confined.

Steve Biko was a powerful figure in South Africa in the 1970s. His ideas and values inspired many others and the Black Consciousness Movement was undoubtedly influential in the most famous uprising of the decade, the Soweto riots of June 1976. It was a year after these riots in the huge township on the outskirts of Johannesburg that Biko was arrested. He was a fit, strong and healthy man when he was arrested and only the violent actions of some very angry men could have caused the horrendous brain injuries that killed him 0n 12th September, 1977.

Steve Biko’s death may not have been an ‘assassination’ in the true sense of the word but there is no doubt that it was a politically motivated act. Apartheid was a most brutal system and Steve Biko was its most high profile and important victim. He was killed by the legal authorities who exercised power within that system of apartheid.  The people responsible for his death were never put on trial. The inquiry into his death was delayed by the South African government and eventually it actually cleared the police of any fault even though the cause of death was serious brain damage; it was rather difficult to see how a person could inflict such injuries on himself. The bitterness around Biko’s death, and the way the event was treated, served to foster a deep resentment in the black and coloured community.

In 1994, at the ‘Truth and Reconciliation Commission’, five police officers who admitted involvement in Biko’s death were denied an amnesty. His story became known in the wider world thanks to a book called ‘Biko’ which was written by Donald Woods, a white South African who was a newspaper editor and a friend of Steve Biko. It was later made into a film, ‘Cry Freedom’ starring Denzil Washington and Kevin Kline. And ‘Biko’, one of the great protest songs, was a tribute to him by Peter Gabriel.

 

Chico Mendes – 1988.

In an age when we have become used to the high profile given to ecological and environmental issues, such as deforestation, over-fishing and climate change, it is easy to forget that not that long ago such concerns were almost unknown to most people. Nowadays, most people who support environmental causes are seen as caring and sensible people who have an important message for all but in the recent past such people would have been dismissed as fools or worse. However, even today there are many opponents to those who seek to protect the environment. most of them being linked with big business, such as the energy and fast food companies. From the poaching of ivory in Africa to fracking in the USA and Europe, to the destruction of tuna in the Mediterranean and the destruction of trees and tribes in the Amazon, the struggle to protect the environment goes on in so many regions of the world, the battle being waged against those who seek the exploitation of the world’s finite resources for their own short term financial gain.

One of the important names in the ecology movement was a man called Francisco Alves Mendes Filho, better known as Chico Mendes (1944-88). I first heard of Chico Mendes on a song called ‘Amazon’ by the great folk singer, Eric Bogle, a man who has given voice to many forgotten heroes and underdogs; its themes like this that lead many historians to value folk music. Anyway, Chico Mendes was one of the pioneers of resistance to the logging, agriculture, mining and energy companies who were determined to take advantage of the natural resources in the Amazon rainforest. He was a self-educated rubber-tapper who opposed the injustices that left workers in debt to the big companies and also stood against the Brazilian government for the incentives it gave to businesses that wanted to slash and burn the forest for beef production. He galvanised the Amazon Indians and local workers into credible opposition and eventually received the support of the World Bank and the US Congress over the way Brazilian development was funded.

In doing this, of course, Mendes and his supporters made many enemies. In the 25 years of protest, over 1000 people were murdered, often after being arrested and tortured by the police who used bribery to control them and the politicians. Chico Mendes was a passionate man, an organiser and negotiator who united many ordinary people and created a mass movement. He was a protector of the rainforest long before the word ‘ecologist’ had become known and long before most people even saw a threat to the Amazon.

Over many years, powerful individuals and big companies abused their wealth and status, influencing judges and politicians to enable them to continue their exploitation of the forest for mining and farming, forcing native peoples and others from the jungle and punishing Mendes and his supporters with imprisonment and fines. In the end, one rancher, Alves da Silva, decided to get rid of Chico Mendes and he was shot just as he left his home on 22nd December, 1988. This marked a turning point in the defence of the Amazon as Mendes’ assassination became a high-profile incident that raised awareness and anger levels around the world.

Recent events in Brazil, Peru and Bolivia, as well as other Amazonian states, have shown that the assassinations at the hands of the logging and mining companies, as well as drug cartels, continue. The slaughter of numerous ‘unknown’ tribes with the destruction of their cultural heritage and the loss of these people who have lived in harmony with the rainforest for generations is a stain on the modern world which can never be washed away. The bullying and greed which stand behind these decisions which attack the most vulnerable people and the environment itself points to something tragically wrong and short-sighted in society.

Chico Mendes may have been one of the first to die for trying to protect the environment but he was certainly not the last. And the struggle to stand up to those who exploit and destroy in the name of short-term profits will be with us for years to come.

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Chico Mendes: one of the first modern ecologists to die for their beliefs. (Author: Miranda Smith, Miranda Productions Inc; Source: here)

 

Find out more:

For further information regarding the assassinations and attempted assassinations of all five of these people, the internet is the best starting point. There are few easily accessible books about McKinley; by contrast there are too many about FDR. And with a recent religious figure like Pope John Paul II, the danger of opinions being too extreme makes for finding a balanced analysis difficult.

Steve Biko: ‘Biko’ by Donald Woods (Penguin, 1987); ‘the film ‘Cry Freedom’ (1987) and the song ‘Biko’ by Peter Gabriel

Chico Mendes: ‘The Burning Season’ by Andrew Revkin (Shearwater Books, 2004); the song ‘Amazon’ by Eric Bogle on ‘Voices in the Wilderness’ (1991).

 

Communism: A fine idea but a failed experiment

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Lenin, Engels and Marx. (Original author: unknown; Source: here)

Communism: A fine idea but a failed experiment

“Let the ruling classes tremble at a Communist revolution. The proletarians have nothing to lose but their chains. They have a world to win. Working men of all countries, unite!” Karl Marx and Friedrich Engels, ‘The Communist Manifesto’.

Well, here’s a happy topic and one which you have been looking forward to, no doubt, with some eager anticipation: Communism. This was a political ideology that a lot of people around the world used to believe in when there were political ideologies to believe in. Some countries are still called ‘Communist’ but it has fallen away so quickly since 1990 that it is becoming difficult for many people to remember just what Communism was all about. And it is almost impossible to recall just how frightening and threatening the Communist system was to those of us growing up in the Western world, the world of capitalism and democracy, a world fighting an epic battle for ‘good’ against ‘evil’. People recall things like, ‘They built a wall, didn’t they?’, but the general view is that ‘It failed, so it can’t have been much good’. But what was Communism all about? Why did people believe in it? Why was it so frightening? And why did it ‘fail’? So here begins a quick look at the most famous left-wing policy of them all.

‘Communism’ as a word that looks very like ‘commune’, ‘common’ and ‘community’, which is just as it should be for its focus is on the community over the individual. There is nothing unusual in stressing the importance of community in human history, of course, for every family, tribe and settlement has been a reflection of the human need to belong to a group. No child can survive without someone to care for them. Few, if any, individuals have all of the knowledge and skills needed to survive completely in isolation. It is natural for people to give to a group in some way and to receive from it. So where did this ‘frightening’ ideology come from if it was in some ways an expression of something so natural?

‘Communism’, or ‘Marxism’ as it is often known,as a political system is the name for the extreme left-wing ideology originally developed by two Germans, Karl Marx (1818-1883) and Friedrich Engels (1820-1895), in the middle of the nineteenth century. You will almost certainly have heard of Marx, a German philosopher, journalist, historian and revolutionary, although you might not be aware of Engels, his main supporter and collaborator. In simple terms, Marx did the writing and the thinking while Engels provided the money and other support to allow him to work. Before we look in more detail at these two fascinating characters, we should have a photo of the memorial to them in Berlin which reminds us of just what fine facial hair these two revolutionaries developed. They are a serious contrast to the modern, image obsessed politicians who lead most modern governments.

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A close-up of the statue of Marx and Engels in Schlossplatz, Berlin. (Author: Manfred Brückels; Source: here)

There was some graffiti painted onto this statue after the collapse of Communism in East Germany in 1989: ‘It was not our fault!’ This was a very reasonable point, really, as what came to be called ‘Communism’ was rather different from what Marx and Engels intended. The truth is that the system which we know as ‘Communism’, the system of Lenin, Stalin and Mao, of the USSR, China and North Korea, the ideology that so threatened the West in the Cold War era, was a long way from being that envisioned by Marx and Engels. There was definitely a breakdown between the ‘planners’ and the ‘producers’ when it comes to communism. There was actually a rather heated debate in Berlin about whether or not this monument to the ‘founders’ of Communism should be kept or removed after the fall of the Berlin Wall in 1989; it was surely both a good and a necessary thing that it has remained in place as it would have been too easy for people to deny or ignore the past. In a world lacking ideology and integrity in the political world, the statue is a reminder that people have thought differently in the past – even if their ideas have not been successful or accepted. If success were the only criteria, it might be logical that all religious iconography in Western Europe would be torn down for a start – and as for the split between the original visions of the religious founders and the modern expressions of their ideas…well, that is a whole other story.

So, back to our finely bearded protagonists, especially Karl Mark. Marx was a German, born in 1818 in the town of Trier, near the border with Luxembourg and France. He was from a Jewish background being the son of a rabbi in a family of rabbis. His family can be described as upper-middle class family and he enjoyed a privileged upbringing. Marx went to the University of Bonn before moving on to the University of Berlin where he came under the influence of the ideas of Georg Hegel. Hegel had said, ‘Philosophy is its own time raised to the level of thought’ (in ‘Elements of the Philosophy of Right’), a phrase open to much debate but one which the young Marx and others took as a call to action that challenged the established order in Germany. Hegel believed that the only way to understand things in the present was to see them as a part of some unrelenting or irresistible march of freedom, truth and reason. This idea suggested that human freedom would come about as a result of this ‘progress’. Alongside this ideology, the rejection of religion as a valid means of understanding or addressing life and real issues was a key theme, centred on the work of another philosopher, Ludwig Feuerbach.

Marx’s radical ideas did not go down well in the university and he was blocked by the authorities from continuing his academic career and so he moved to Paris and worked as a journalist. In Paris, Marx met up with many German thinkers and activists who had left their country to escape the oppression of living under a dictatorship. In France just half-a-century after the French Revolution, his radical ideas were considered more ‘normal’ than in Prussia. Marx saw a more aggressive and, for him, advanced working class challenging the control and oppression that they suffered at the hands of the powers in the state, such as the politicians, church authorities and business leaders. He studied History and Social Sciences, both in Paris and, later, in Brussels, developing his observation that the more workers contributed to the capitalist system, the more they were alienated from the final outcomes, namely, the rewards, the profits. The workers might create great things through their skills and labour but they never had the chance to own them or to share fully in the profits; these belonged to the oppressive ‘bosses’ of society, the owners, the authorities. This sense of injustice and inequality in the means of wealth production became the heart of his idea of a ‘class struggle’; the alienation of workers seen in the control and exploitation of the proletariat by the landowners, nobility and the bourgeoisie under capitalism was to become the background for revolution.

By the time he met Karl Marx, Friedrich Engels had already spent some time in England, much of it in England. With its many cotton mills, Manchester stood at the heart of the ‘Industrial Revolution’, and, therefore, represented an expression of capitalism in its fullness. Industry had transformed the British landscape and society and, through its huge and growing Empire, it was shaping change across the globe. The population of Britain was growing and moving from the countryside to the towns; mechanisation was revolutionising employment; fortunes were being made but many of the people were being thrust into poverty. The experiences of Britain were being echoed in the rapid changes of European economies, too. Engels was actually from a reasonably wealthy family that was involved in mills and textile production, one of the bosses or ‘exploiters’. It is interesting to note that it was only through the money he made as a boss that Engels was able to support Marx in his revolutionary work. He is far less famous than Marx, so a proper picture might help at this point, especially as it gives another chance to admire his beard, an absolute gem of its kind. Actually, let’s put Marx in as well as they were such a team. You could lose a couple of small squirrels in their facial growth and they wouldn’t feel a thing.

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Karl Marx (Author: unknown; Source: here) Friedrich Engels (Author; unknown: Source: here)

The reason why Engels knew England so well was that, in the early 1840s, he had been sent to Manchester to help run his father’s cotton mill. While he was there he became interested in the condition of the workers, believing they struggled under inhumane conditions. His studies led to the publication of an important book, which was ignored by most people at the time. This was, ‘The Condition of the Working Class in England’ (1845). It’s interesting to compare Engels’ findings with those of Charles Booth and Seebohm Rowntree some fifty years later because it shows how so much in life is about having the right message for the right audience at the right time. Engels’ message was a clear warning of what Booth and Rowntree later identified but for some reason his work had little impact at the time; it’s really not the validity of what you have to say so much as the willingness of the audience to hear it which matters in so many areas of life.

Anyway, Engels was horrified by the terrible living conditions he found in places like Saint Helens, Oldham and Manchester itself. The depth and the extent of poverty amongst the workers was frightening, their poor health was a great concern and, most of all, the injustice was intolerable in his eyes. The gap between rich and poor was stark and growing greater each day as privileged employers exploited the workers for profit. Engels first met Marx in Paris in 1844 and they struck up an immediate friendship based on their sense of injustice about the impact of industrial change with Marx coming at it from a philosophical angle, Engels from his practical experience. At about the same time, Marx also made contact with the ‘Communist League’ which had developed from ‘The League of the Just’, an organisation set up by German workers who had emigrated from their homeland in the previous decade. While in Brussels in 1847, Marx joined Engels in attending a conference of the ‘Communist League’. The speech that he gave there was an expression of their ideas as formed over the previous years and it was published the following year as the ‘Communist Manifesto’, one of the most famous documents of the century.

Although Marx was the thinker and visionary, Engels played a crucial role in bringing the ‘Manifesto’ into existence. He supported Marx financially during these years, giving him the royalties from his book as a way of supporting his friend while he developed his philosophy. Engels’ support enabled Marx to commit himself entirely to his reflections as it allowed him to read, write and travel free from any financial pressure. The publication of the ‘Communist Manifesto’ was actually a development of a piece of Engels’ own work which was called ‘The Principles of Communism’. Marx took this and developed it into the manifesto itself, foreseeing a class struggle which would end with ‘World Revolution’ and the overthrow of the oppressive business owners and landowners, the so-called bourgeoisie. The ‘Workers’ or the ‘Proletariat’, would rise up and establish a new system where everything was shared in common; there would be a classless society of total equality. This utopian ideal was rooted in the injustice Engels had seen and smelt in the slums of northern England; its goal was justice, fairness, equality and opportunity for all at the expense of the privileged few. Apart from the expected violence which would be necessary in the initial stages of the revolution, the vision was almost religious in its aims and values.

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‘The Manifesto of the Communist Party’, February, 1848. (Author: unknown; Source: here)

‘The Communist Manifesto’ was published in February, 1848, just as Europe was on the verge of one of the most traumatic years in its history. The pamphlet seemed to be truly of its time because risings of workers in 1848 threatened every major European country except Britain – and, even there, tensions rose with the revolutionary demands of the Chartists. It was known as the ‘Year of Revolution’ as France, Spain Austria and Germany all experienced major political change and radical social upheaval loomed large in the political consciousness. Having spoken of risings of the workers, it all seemed set to come true and Marx and Engels were among those happy to see the uprisings which threatened to tear the continent apart during the summer of 1848. Their ideas expressed a new vision which came to inspire many intellectuals and idealists, as well as the lower classes, but made enemies of the established ‘powers’, the politicians, the monarchs, the churches and the business leaders. In the face of these troubles in Europe, and the inflammatory nature of their words, both Marx and Engels were expelled from Belgium.

Without going into great detail about the ‘Communist Manifesto’ itself, it might be interesting to see a summary of the demands of the Communist Party in Germany from this period. They indicate something of the goals of the party if not their strategies or arguments. Not all of these arguments seem very frightening today but in the mid-19th century, they terrified many leading figures in politics, society and the churches.

Demands of the Communist Party in Germany
  1. The whole of Germany shall be declared a single indivisible republic.
  2. Representatives of the people (MP’s) shall be paid so that workers also can sit in the parliament of the German people.
  3. Universal arming of the people.
  4. The estates of the princes and other feudal estates, all mines, pits, etc., shall be transformed into state property. On these estates, agriculture is to be conducted on a very large scale and with the most modern scientific means for the benefit of all society.
  5. Mortgages on peasant holdings shall be declared state property; interest on such mortgages shall be paid by the peasants to the state.
  6. In the districts where tenant farming is developed, land rent or farming dues shall be paid to the state as a tax.
  7. All means of transport: railway, canals, steamships, roads, post, etc., shall be taken over by the state. They are to be converted into state property and put at the disposal of the non-possessing class free of charge.
  8. Limitation of the right of inheritance.
  9. Introduction of a steeply graded progressive taxation and abolition of taxes on consumer goods.
  10. Establishment of national workshops. The state shall guarantee a living to all workers and provide for those unable to work.
  11. Universal free elementary education.

Having been forced from Belgium, Marx and Engels made their way to London, where Marx himself would settle for the rest of his life. London was a very tolerant and open society for revolutionaries in those days, and many outsiders from Europe found their way there. Marx eventually died in 1883 and is buried in London’s Highgate Cemetery alongside some other famous names including Michael Faraday, George Eliot, Christina Rosetti and Douglas Adams. Key places linked with him in London include: the Reading Room at the British Museum where he wrote his famous work, ‘Das Kapital’; Covent Garden where meetings of the First International took place; and Hampstead Heath where he used to enjoy trips out with his family on Sundays. While Marx was in England, he was protected by the British Government of the time on the grounds of allowing people to express their ideas, which is an interesting situation as he was effectively considered to be a terrorist by some states. Britain’s interest was always in its Empire and helping rebels who annoyed the European powers was almost a pleasure for the Government at the time. Marx was not allowed back to Germany but Engels did return there to  work for his father but regularly visited London and he continued to support Marx financially.

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Marx’s Grave in Highgate Cemetery: ‘Workers of all lands unite’. (Author: here; Source: here)

After Marx’s death, Engels publicised his work, writing commentaries and making it more suitable for publication. Neither lived to see the ‘Communist Revolution’ and they would have been shocked to see what happened in Russia and the world in the years after 1917. They had fully expected revolution to happen in an advanced industrial country, such as Britain or Germany, where the exploitation of the masses created the conditions for a true uprising. They had thought that revolution had come in 1848 when Europe was thrown into turmoil, and were dismayed that the moment passed without the sweeping changes they expected. They both died having changed politics and philosophy but without seeing the fulfilment of their dream – and they would almost certainly have had some questions for Lenin and others in terms of what was done in their name in the Twentieth Century.

Obviously Marx and Engels were revolutionaries who wanted the overthrow of oppressive powers in society but would they have recognised or approved of what came to be known as ‘Communism’? Would they have been admirers of Lenin, Stalin, Mao Zedong or Fidel Castro? Was the Communism of the USSR and China, North Korea and Cuba, what Marx had in mind? Did these systems address the issues as Engels saw them? It seems highly unlikely that they would have been in total agreement with the reality of ‘communism’, but that’s what tends to happen when other people get hold of your ideas in a different place and at a different time. It’s a bit like writing a song, releasing it yourself to no particular acclaim and then discovering that it’s been covered by Chris de Burgh, Lady Gaga and Primal Scream; the words might be the same but you never thought it would come out quite like that. You get the idea, anyway.

So, what was ‘Communism’ supposed to be? What was it supposed to change? In the ideological world, ‘Pure Communism’ was to mean a number of things: there would be no private ownership of property or business; people would work according to their skills and be paid according to their needs; people would live in the same accommodation as each other and there would be no classes; there would  be no nations due to people being united by their bond as ‘workers’ rather than any idea of nationality; there would be no need for democracy and elections as there would be unity amongst the people, a shared vision and absolute freedom as all would be united in one community. The words of ‘Imagine’ by John Lennon come to mind in some ways.

One particular area of controversy was Communism’s approach to religion and the churches. For Marx and Engels, there would be no organised religion as this was a tool by which the powerful in society controlled the people, allowing them to believe that troubles here on earth might bring pain but they would eventually be compensated by the glories of heaven. The churches, therefore, preached a message of cooperation with the authorities which allowed exploitation and oppression to be maintained. In return, the leaders of the churches were allowed privileges alongside the highest in the land as long as they ensured the people were loyal, committed and passive; in the mean time, the powerful could enjoy their rewards here and now. Marx’s view on religion was expressed in one of his most famous quotes but one which is usually misquoted: ‘Religion is the opium of the people’. Just so you know it but don’t show yourselves up by misquoting it, here it is in full:

Religious distress is at the same time the expression of real distress and the protest against real distress. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of a spiritless situation. It is the opium of the people. The abolition of religion as the illusory happiness of the people is required for their real happiness. The demand to give up the illusion about its condition is the demand to give up a condition which needs illusions.
Karl Marx, ‘Critique of Hegel’s Philosophy of Right’

It should be noted that this is not quite as negative about religion as it might sound. It speaks of religion as the ‘heart’ of a ‘heartless world’. At the time, opium or heroin was commonly used as a pain-killer so Marx was saying that organised religion acted as an anaesthetic against the pains of everyday life for the poor. The real evil for Marx lies in the system, capitalism, and not with religion which seeks to help alleviate the suffering of so many oppressed by that system. The religious authorities, though, collaborated with the economic and political powers, emphasising the glories of the next world over the need for justice in this one, and so allowed religion to support the oppression of the workers. In this, Marx would probably have been concerned by the aggressive actions of Lenin, Stalin and others in seeking to destroy the churches. Khrushchev’s decision, for example, to take his first wife’s coffin over a wall rather than have her carried through a Russian Orthodox Church on the way to her grave would have struck Marx as foolish, unnecessary and misguided.

It is obvious to see why Communism made enemies and, in the end, failed. Taking the second point first, Communism failed because most people are, to a greater or lesser extent, selfish. As long as you care more about people you know than people you don’t know, Communism cannot work as people do not see everyone in the world as equally important or as their ‘brother and sister’. Full unity is not possible when family ties, nationality, race, culture, language, gender, age and a dozen other factors can cause divisions that are anything from a hindrance to an insurmountable obstacle. Marx never really took full account of the individual in his system; the dream of being special is there in most people, and being or feeling at least slightly different, slightly better, slightly wealthier, slightly better dressed and slightly happier than others means that true equality does not appeal to many people, if any.

Of equal importance in the failings of Communism was that fact that its enemies were many and they were powerful. It’s easy to see who they were and why they were unhappy. They were the established authorities who had status, power and influence in social, economic, political and religious terms. Communism did not choose its enemies wisely, raising anxiety amongst landowners and business leaders, monarchs and the nobility, church leaders and politicians. And alongside these groups were many individuals who aspired to belong to those groups, living by values which were in direct contrast with those of Communism. It is possible to see Marx and Engels as incredibly naïve, rooting their theory in the idea of unity amongst peoples who would define themselves as ‘workers’, embracing unknown ‘others’ against those with whom they already had some bond: language, religion, race, culture, family, friendship. And the idea that such a unity might exist for ever after the removal of the common enemy, the oppressive leaders of society and industry, was equally extreme.

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The response shown by so many people at the death of Princess Diana in 1997 was a rare example of an outpouring of emotion for someone few people actually knew – but it was an emotion not shared by everyone. (Author: Maxwell Hamilton; Source: here)

The fatal flaw in Communism, therefore, was its failure to grasp what motivated real people. As mentioned above, people usually care more about people they know rather than people they don’t know. They tend to be selfish and look for their own survival (individually and as a group) which is why ‘true’ martyrs are so rare, those who will die for an idea or to save someone they do not know at all. People are more than theories and ideals; most need something real and practical too. The highly committed believers may meet, debate, argue and really live out their ideology but most people see them as ‘fanatics’, and get on with their own lives: work, home, food, leisure, competition, savings, dreams and so on tend to dominate life for ordinary people. When fanatics take over, be they religious, political or whatever, then ordinary people tend to get bored, confused, angry and demoralised. One only has to see what happens when the ‘World Cup’ comes along every four years. The committed football fan gets excited; the majority at best tolerate it, maybe watching the odd game, during which they will probably annoy the true fan by asking questions that are either distracting, simplistic or irritating: Which team’s in blue? Why do they kick each other? Just what does ‘off-side’ mean? They are not as bothered or as obsessed as the true fanatic. Marx, Lenin and others never grasped this fundamental issue and the failure to convince ordinary people of the nature and benefits of ‘true’ Communism was a key to its eventual demise.

Despite these problems, Communism can and does exist but only rarely and on a small scale. It can be seen in highly motivated, ideological communities, two examples being some religious communities (monasteries) and on a kibbutz. Looking at a monastery, those who enter do so of their own choice and make a life-long commitment, although that can be broken. They take various vows: poverty means not seeking or receiving particular rewards for your work, which brings a clear form of equality; obedience means that your own ideas and values are not imposed on others or used to argue with others, as you accept your role within the running of the larger community, another form of equality; a vow of chastity is often taken, not just an issue around marriage or sex, but a commitment of equality in friendship and belonging with all in the community. The leader of the community is chosen by the community itself, serving the whole group in a way that protects them and leaves them free to do what they need to do. The leader serves for a set period of time before returning to the ranks as an ordinary member of the community. Communism is possible and has worked in the past but it is rare, not for all and requires certain conditions to be met. It demands total commitment and belief in the system and the values it proclaims. It must also be freely chosen and not imposed on the unwilling. Many people are religious and have enough belief to go to a church, mosque or temple regularly; but the majority are not motivated to give their lives over to it. In the same way, Communism appealed to a core group ideologically, made sense to some in particular circumstances but never appealed to the majority as a way of life. It does not mean the ideology itself was ‘bad’, it just never had enough rewards or made enough sense to people who had other values.

Karl Marx and Friedrich Engels were not ‘bad’ men, as some people try to portray them. In many ways they were visionaries who expected change in the name of justice and equality for all. It’s not that they were wrong, it’s just that too many key people thought they were wrong; they ignored certain things about ordinary people and made enemies of too many powerful people because that ‘justice and equality for all’ thing’ is just a bit too much to take. In many ways, their are many people suffering because of capitalism today who probably wish their full vision had come to dominate the world. Exploitation and oppression remain but, with rampant individualism and consumerism in the ascendancy, communism is unlikely to be anything other than a footnote in history for some time to come.

 

Betty Friedan: Is that all?

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The sort of kitchen that should have made every American woman of the 1950s very happy.

Betty Friedan: ‘Is that all?’

‘It is ridiculous to tell girls to be quiet when they enter a new field, or an old one, so the men will not notice they are there. A girl should not expect special privileges, because of her sex, but neither should she “adjust” to prejudice and discrimination.’ Betty Friedan

Billie Jean King was a very famous tennis player and one of the most successful players in the history of the women’s game having won 39 Grand Slam titles, 12 in the singles with a further 27 in the doubles and mixed doubles. But despite these many triumphs, some of her most significant time on court came in an exhibition against a washed-up 55 year-old man who had challenged her to a match. It was 1973 and Mrs. King’s opponent was a former tennis champion called Bobby Riggs (1918-1995) who believed that women had no right to equal prize money with men as they were simply not good enough. Riggs had retired from tennis many years before and was well past his best but he had recently beaten the famous Australian Champion, Margaret Court. He was expected to win ‘The Battle of the Sexes’ against the 29 year-old King, the high profile leader of the campaign for equality in tennis. The match took place at the Houston Astrodome and attracted a record TV audience for a tennis match. Played over the best of five sets, King won in straight sets, 6-4, 6-3, 6-3 but the significance of the result went well beyond money, pride or fame.

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Billie Jean King, winner of the ‘Battle of the Sexes’. (Author: David Shankbone; Source: here)

Billie Jean King was challenged to game of tennis by Bobby Riggs because she was the most high-profile figure in the campaign for equality for women in tennis. More specifically she wanted equality between women and men not only in terms of prize money but also in respect and status. At Wimbledon in 1968, for example, the first time the tournament was open to professionals, the men’s champion won £2000 while the women’s champion won £750. The argument used was that the women’s champion had it a lot easier than the men’s as women played only three set matches while men played over five sets. Many women’s matches, especially in the early rounds, lasted barely an hour, such was the lack of competition, while the greater depth of ability in the men’s game meant that the champion could expect to have faced far greater challenges on his way to the title. This was the long established norm and one which most people saw no reason to change.

For Billie Jean King, though, this was all a matter of justice and equality so that, even before she had retired from playing, she moved in to the administration of the women’s game and set herself the target of achieving equal prize money with men. Over the years, progress on this matter was achieved until, in 2007, Wimbledon joined the US and Australian Opens in paying equal prize money to everyone, while the French Open paid equal money to the Champions. Billie Jean King was seen as a champion of the campaign for equal rights for women but she was not working alone nor acting in a vacuum. Her work developed out of her belief in the ‘Women’s Liberation Movement’ which had developed in the USA from the early 1960s. And that movement had begun with the 1963 publication of a book called ‘The Feminine Mystique’. The author was a woman called Betty Friedan and this section looks at her work.

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Betty Friedan (1921-2006) (Author: Fred Palumbo; Source: here)

Betty Friedan (1921-2006) was born in the city of Peoria, some 140 miles south-west of Chicago in the state of Illinois just after the Great War. She became a writer and journalist and had strong left-wing sympathies in her twenties and thirties. She was forced to leave her job as a journalist when she became pregnant for the second time in the early 1950s but she continued to write as a freelance journalist, being paid for each piece she did for any newspaper or magazine. Following a reunion of women who had been her classmates at college, a group who had lived through the boom years of post-war America, Friedan found herself both saddened and inspired by what she had heard them say. On the surface they were from an extraordinarily privileged generation that seemed to have everything they could want, having moved beyond the struggles of the Great Depression to enjoy homes, education and wealth on an incredible scale as the new middle-class suburbs spread across the USA. They had cars, TVs, gardens and parties. They went on holidays across the US and around the world, had a wonderful range of clothes and shoes and met up with friends for drinks on an almost daily basis. The extraordinary rise in the wealth of middle class America after World War II had given them many new and  improved labour saving domestic devices almost overnight. Their homes were filled with giant fridges, washing machines, vacuum cleaners and even pop-corn makers. By comparison with every previous generation, these women should have been positive, happy and, above all, fulfilled. But Betty Friedan’s conversations had revealed that, below the surface, many women in America were far from happy. She believed that her contemporaries from her college days had so much and yet they were deeply dissatisfied and unfulfilled; above all, they were bored.

This feeling led Betty Friedan to undertake a wide-range of research, thought and reflection. What was wrong? How had it happened? Was it true? Were her classmates a true reflection of what was happening across the USA? By comparison with their mothers and grandmothers, the women of the fifties and sixties seemed to have all that they could have dreamt of materially. In a time of extraordinary economic growth, unemployment was low, pay was rising and technology was making new goods available. Their husbands jobs meant that middle class women were expected to stay at home, leaving them with lots of free time to themselves. Smaller families, convenience foods and new technology meant a world of leisure opened up before them each day. However, with the shopping and housework done before lunchtime, those days often stretched out before them towards a tedious horizon. Friedan’s conversations and research revealed that daytime TV, charity work and ‘Tupperware Parties’ could only bring satisfaction to a few or for a short time; the materialistic dream had lost its appeal for many women in America.

Betty Friedan found that many of her contemporaries were deeply unhappy and confused because they lacked any sense of fulfilment, challenge and purpose. Women lacked opportunities for self-expression, intellectual growth and risk-taking. The social norms of the time were rooted in those of the previous generation which expected, or even demanded, that women were mothers, the figures who stayed at home, cooked and cared for their children, always at the service of their husbands. They were not expected to socialise alone. Their greatest satisfaction was to come through having children who did well at school and college, children who were neat and polite. If they had been given opportunities in education, they were still expected to forego these in favour of the traditional roles of housewife and mother. They were expected to be subservient to their husbands in all matters, be it finances, where to go on holiday, what to eat or who drove the car. Friedan saw that wealth had brought opportunity and time for the modern women but society had not moved with the changes so creating a vacuum at the heart of many women’s lives in the shiny, affluent suburbs of Middle America. On the back of these discussions, Friedan gave shape to the thoughts and feelings of millions of women in her ground-breaking book, ‘The Feminine Mystique’, one of the most important, successful and influential non-fiction books of the century.

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Many adverts encouraged the belief that a woman’s fulfilment was best expressed as a housewife and mother.

(Author: Unknown; Source: here)

‘The Feminine Mystique’ was a powerful book with a hard message which struck at the heart of American society. Friedan’s revolutionary analysis led to attacks on numerous people, groups and institutions: Sigmund Freud’s ill developed psych-analysis, pretty much all men for their role in oppressing women, the Government for its lack of support and intervention on behalf of women, big business for its employment policies, the churches for their teachings and the exclusion of women from power and even some women, for the way they created a myth of ‘proper’ womanhood. The book caused a sensation on its release in 1963, a year of turmoil, change and reflection in the USA. Friedan encouraged the reader to look at things with new eyes, to seek opportunities, to challenge the established attitudes, to see themselves in a more positive light and to demand new ways  of living as a woman. With titles like ‘The Happy Housewife Heroine’, ‘The Sex Directed Educators’ and ‘Progressive Dehumanization: The Comfortable Concentration Camp Summary’, the book almost courted controversy. Certainly few institutions, systems and values in Western society did not come under attack, either directly or indirectly. It was a controversial best-seller and Betty Friedan became a major figure in US society, loved and hated, admired and feared, in equal measures.

Betty Friedan’s main ideas included:

• Equality with men in terms of economic opportunity, meaning equality in wages because men were usually paid more than women for doing the same job;

• The right of women to develop a career path just as men could;

• The opportunity for women to have a voice and a say in affairs both in the home and community as an equal with men;

• The need for women to be able to work as well as to have a family because she saw the fulfilling of the traditional role of housewife and mother as being stifling for many women, especially where they had studied and were skilled to a high level: why should this all be sacrificed to raising a family? This was summed up in her famous question, the question that lurked in the back of many women’s minds as they shopped and cleaned, namely, ‘Is this all?’

• The right to legal abortion as she believed women should have control over their own bodies and the nature of her family commitments.

Many women responded to the book’s rallying call for a ‘New Plan for Women’ by putting Friedan’s ideas and analysis into action. For some this happened in relatively ordinary but significant things like the sharing of household chores, getting their own car or getting a part-time job. But a few women became more extreme in their approach, forming the small and notorious ‘Women’s Liberation Movement’ or ‘Women’s Libbers’. They were a little like the Suffragettes had been in Britain, when they used violence and aggression as they campaigned to win the vote for women half a century before. Although small in number, the Suffragettes tactics ensured that they started many debates and attracted lots of attention in the media. The ‘Women’s Liberation Movement’ protested by holding marches, disrupting beauty contests and, occasionally, burning their bras and other underwear in public. The burning of bras and corsets not surprisingly attracted plenty of attention and was supposed to be a sign that such items were worn only for the pleasure and satisfaction of men and to make women conform to a social stereotype, even if it caused discomfort. The attacks on competitions such as the Miss World contest in 1970, were based on the idea that they were seen as degrading to women and done simply for the pleasure of men.

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A Women’s Liberation Movement protest in Washington, D.C., in 1970.

While the hard-liners of the campaign for equality grabbed most of the headlines, there was a broader, mainstream movement, too. The situation was very similar to that in the campaign for votes for women in Britain before the Great War. The NUWSS (the National Union of Women’s Suffrage Societies) were the peaceful, patient and quietly determined group of campaigners known as the ‘Suffragists’, while the WSPU (the Women’s Social and Political Union) were the far smaller, aggressive and violent ‘Suffragettes’. While the Suffragists adopted campaign methods such as signing petitions, attending meetings with MPs and writing letters to the newspapers, the Suffragettes adopted more extreme tactics, such as chaining themselves to the railings at Downing Street, throwing manure at MPs in Parliament and setting fire to golf clubhouses and pouring acid on the greens of the golf courses where they new men who opposed them were members. While people at the time and the average student of history remembers the more dramatic stories, the truth is that the arguments were really won by the  quieter campaigners and the extremists probably held back progress by presenting an ‘unattractive’ face to many ordinary people, both men and women.

In the campaign for equality for women in the wake of ‘The Feminine Mystique’, there was an equivalent of the ‘Suffragists’ who offered an alternative to the ‘Women’s Liberation Movement’. This group was more patient and less confrontational, quietly arguing for equality by challenging the system and the men that controlled it. This was ‘NOW’, the ‘National Organisation for Women’, a group set up by Betty Friedan herself in 1966 and which generally looked on with some anxiety as the ‘Women’s Lib’ approach attracted the mockery and ridicule of many in society at large. Just as with the Suffragettes, the argument was used that women who behaved in such a way did not deserve equality as they were violent, emotional and unreasonable.

The women’s movement really came to prominence in the wake of the Civil Rights Movement. In the 1960s, the high profile of that movement, under Martin Luther King’s particular leadership, raised issues that made many women think in a similar manner, namely seeing themselves as second-class citizens to American men. There were clearly some similarities both between the issues which inspired the two movements and the ways in which they were treated. Both were mocked by some politicians, organisations and commentators in the media; both movements split into more than one group over issues such as their tactics and goals; and both fell short of total victory as the Sixties ended with much that was unchanged in the struggle for the ‘hearts and minds’ of Middle America. But both movements also achieved significant changes that impacted on US and western society so that overt racism and feminism are no longer anything like as widespread or ‘normal’ as they were in the years after World War II.

While equality with men may have been achieved in tennis, there are many areas where supporters of Friedan’s ideas would say work still needs to be done. One of these is especially significant in the eyes of many campaigners, namely, politics, or more specifically, ‘leadership in Governments’. Ask many Western people to list well-known female politicians and they’ll probably come up with a limited list , certainly one which would be far shorter than an equivalent list for male politicians. In Britain, Margaret thatcher will still lead the list, although there might be  a mention for Barbara Castle, Shirley Williams, Ann Widdecombe, Theresa May, Margaret Beckett, Yvette Cooper, Harriet Harman and Diane Abbott – but you would be pretty committed to get a list that long. In Europe, Petra Keely, a key figure in the founding of the Green Party in Germany would get a mention, as would Angela Merkel, the German Chancellor, but the point is that Frau Merkel is usually the only female leader when the Presidents and Prime Ministers of the G20 gather; there are very few high-profile women in leadership around the world. This simply reflects the reality of political life in most countries from Russia, China and Japan to Egypt, Canada and Peru because there have been very few women who have attained prominent positions of power in politics over the last century.

On this matter of women who have led a national Government was actually a Sri Lankan, Sirimavo Banadaranaike, in 1960. She was followed by Indira Gandhi in India in 1966 and then Golda Meir in Israel in 1969. More women have led countries since then but they remain in the minority by far. In Britain, there is an on-going concern over the number of women MPs and as members of the Cabinet, both of which remain well below the 50% level that is expected in some quarters. Elsewhere, Julia Gillard was Prime  Minister of Australia for a rather uncomfortable and bruising time between 2010 and 2013, while Jenny Shipley (1997-99) and Helen Clark (1999-2008) have led New Zealand. One of the worst records, perhaps, is that of the USA, the land of opportunity, where no woman has so far come close to being president or even to being the candidate for one of the major parties in more than two centuries. There is still some way to go if full equality for women is to be obtained, not just legally and in theory but also in reality and expectation.

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Golda Meir (1898-1978), Prime Minister of Israel (1969-74), one of the few women to have led a modern nation state. (Author: Marion S. Trikosko; Source: here)

Going back to the work of Betty Friedan, ‘The Feminine Mystique’ was a remarkable book that gave a real insight into the hearts and minds of millions of, though not all, women in the USA in the 1960s. It acted as a trigger for social debate and marked a step change in the role, hopes and expectations of women and it challenged many men, businesses and institutions to consider their own attitudes and actions. Betty Friedan was not the only person to play a role in seeking equality for women and her book was not the only factor that shaped ‘the battle of sexes’, as some saw it, but both she and her book played a hugely significant role in shaping opinion. After 1963, the rise of feminism became so much more likely, especially when placed alongside the availability of the contraceptive pill, greater access to education and the acceptance of principles embodied in the Civil Rights Movement. It is fair to say that many women found confidence and affirmation through Friedan’s work and her message, knowing they were not alone and understanding that taking control of their own destinies was an option, something which had never been available to any previous generation. The consequences were far reaching, impacting on the work place, marriage, family life, abortion rights, music, fashion and almost every other area of life.

Betty Friedan played a major role in shaping modern Western society and equal prize money in tennis was just one thing that flowed from her big question: ‘Is that all?’

 

Find out more:

Books: ‘The Feminine Mystique’ by Betty Friedan (Penguin Modern Classics); ‘A Necessary Spectacle: Billie Jean King, Bobby Riggs and the Tennis Match That Levelled the Game’ by Selena Roberts (Crown Publishers, 2005); ‘Game, Set, Match: Billie Jean King and the Revolution in Women’s Sports’ by Susan Ware (The University of North Carolina Press, 2011).

Films:Far from heaven’ starring Juliette Moore and Dennis Quaid (Eiv Studios, 2003); ‘Pleasantville’ starring Tobey Maguire and Reese Witherspoon (Warner Home Videos, 1998) and ‘Cat on a Hot Tin Roof’ starring Elizabeth Taylor and Paul Newman all offer some insights on the relationships and values of the 1950s.

 

 

 

 

Marilyn Monroe: An icon, a soldier, a sportsman, a writer and a president

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Marilyn Monroe: An icon, a soldier, a sportsman, a writer and a president

Hearing that some actor in a ‘soap’ or a singer discovered on a reality show is ‘great’ is enough to send some of us heading for the ‘scream out loud’ button in our brains; in modern terminology, ‘great’ seems to mean what was once described as ‘pretty good’. The same is true with ‘icon’, a fine word which is now applied to almost anyone who has a slightly individualistic attitude, swears a bit and has a tattoo in Ancient Persian on their forearm or ear. Hearing that some young singer, soap actor, footballer or, indeed, a footballers’ wife or girlfriend, is an ‘icon’ disturbs those of us who look back to those who were far more deserving of the title. If they want to see themselves as icons then let them be measured against Marlon Brando and Audrey Hepburn, Paul Robeson and Josephine Baker, Picasso and Pele, just to mention a few Twentieth Century figures worthy of iconic status.

Iconic figures are more than just stars. They have an extra dimension, a status, which helps to shape and define their age. They embody some essential dimension of the ideas and values of their era. Their looks, words, tastes and actions are imitated at the time and inspire those who follow. They seem to express an indefinable quality of that period so that they almost become it. Their names become a shorthand way of referring to the era. To see Ché Guevara’s face adorning a million T-shirts, posters and CD covers is a slightly sad insight on society over the last forty years; the most stylish rebel of the century casts a shadow of credibility which is eagerly sought by many people. Ché would no doubt be delighted by the interest but bewildered by the way his image has made millions for business while his message of revolution has been lost to those who ‘wear’ him.

Amongst the icons of the twentieth century, one of the most celebrated was born as simple Norma Jeane Baker. Over the years she was transformed into one of the most beautiful, glamorous and mixed up women ever. In a world where the paparazzi are a big business all of their own, as is trying to ensure privacy, the celebrated but tragically short life of Marilyn Monroe is a telling moment in the journey towards celebrity obsession, and one which is well worth knowing a little about. Where Marilyn went, many others have followed since – and her life is a warning to all those seek fame as their greatest goal.

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An early modelling photo of Norma Jeane Baker. (Author: Unknown; Source: here)

Marilyn Monroe was born on 1st June, 1926, in Los Angeles. Confusion surrounds her early life, especially regarding who her father was. Her original name was Norma Jeane Mortenson but she was baptised as Norma Jeane Baker after her mother, Gladys Baker, who suffered mental illness and was soon taken into an ‘institution’. As a child, Norma Jeane spent her life in care homes and orphanages before she was finally adopted in 1937. However, in 1942, disaster struck when the Goddards, her adoptive family, could no longer afford to look after her. Faced with returning to a care home, she decided to marry her neighbour, a 21 year old man called Jimmy Dougherty (1920-2005). In 1944, Dougherty went off to war with the US Marines and Norma Jeane went to work in a Munitions factory where she was spotted by a photographer called David Conover. She was a natural in front of the camera (the phrase ‘a photographer’s dream’ was often used about her for the way she seemed more natural in front of the camera than in normal life) and she appeared on the front cover of more than 30 magazines during the war. When Jimmy Dougherty returned from the war, Norma Jeane faced a choice: family or work. She chose work. In doing this she was facing a dilemma which was to challenge more women as the century unfolded, the tension between work and family. She chose a career and they split up, the divorce coming through in June, 1946, just after Dougherty returned to the USA.

By way of her career, Norma Jeane was aiming for the movies but going from being a model to a film star required some changes. ‘Norma Jeane Baker’ was not considered a suitable name for a budding star who wanted to get into films and so she changed it to ‘Marilyn Monroe’, Monroe being her grandmother’s name. In going for the name change, Monroe she was far from alone in the acting world. No doubt many people would expect to see a list at this point, so here is one of just a few actors who ditched their childhood name in favour of something more memorable – or just simpler. One interesting thing to note is just how many film stars in middle years of the century were hiding foreign or Jewish names, a reflection of the values of the age.

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Frances Gumm became Judy Garland (1922-1969).  She was a seriously famous actress and singer, the child star of ‘The Wizard of Oz’ who was the mother of two well-known singers and actresses, Liza Minnelli and Lorna Luft. (Author: NBC; Source: here)

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The Marx Brothers: Julius Henry Marx, Leonard Marx, Adolph Marx, Herbert Marx and Milton Marx became Groucho Marx, Chico Marx, Harpo Marx, Zeppo Marx and Gummo Marx, sadly the one most people never remember for that is an inspired name. Together they formed one of the greatest and most popular comedy teams of the 1930s. In the photo, they are (from the top): Chico, Harpo, Groucho and Zeppo – so Gummo was already missing out. Author: Ralph F. Stitt; Source: here)

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Doris Mary Ann von Kappelhoff (born 1924) for some reason decided that ‘Doris Day’ was a better name for her. She was one of the finest singers and comedy actresses of the 1940s and 1950s. Her films included ‘Pillow Talk’, ‘The Pajama Game’ and‘Calamity Jane’ while her songs included classics like ‘Secret Love’ and ‘Que será será’, without which football fans would have little to sing at FA Cup matches. (Author: Unknown; Source: here)

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Archibald Leach (1904-1986) is one of the most successful British-born actors of all time. Taking the name Cary Grant might have helped him on  the way. One of the greatest ‘matinee idols’ of films from the thirties to the sixties. Cary Grant was a handsome and witty actor who was voted the second greatest male star of all time – after Humphrey Bogart. And he made a film called ‘Touch of Mink’ with Doris Day. (Author: Unknown; Source: here)

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Marion Morrison (1907-1979) is known to history as John Wayne. The all-American hero of the big screen, he attained iconic status through his many cowboy and war films. A fiercely loyal American who inspired many people – ‘Marion’ was, of course, simply wrong on many levels. (Author: Unknown ; Source: here)

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Isidore Demsky (born 1916) became Issur Danielovitch before settling on the slightly punchier ‘Kirk Douglas’. The owner of the finest dimple ever seen in a chin, Kirk Douglas starred in dozens of films of which ‘Spartacus’ and ‘The Vikings’ are just two marvellous old films that are well worth watching. He is also the father of Michael Douglas. (Author: Cinema Center Films; Source: here)

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Frederick Austerlitz (1899-1987) and Virginia Katherine McMath (1911-1995) became slightly more suave and sophisticated as ‘Fred Astaire and Ginger Rogers’. They are celebrated as the most famous dancing couple ever seen in films. The plots of their films, like ‘Top Hat’, were pretty thin but the dancing and the dresses were sensational. (Author: Movie Studio ; Source: here)

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Bernard Schwarz (1925-2010) switched to Tony Curtis and so became one of the most famous actors who made it big in Hollywood. Curtis became a popular leading man, playing opposite Marilyn Monroe in the greatest comedy of all-time, ‘Some like it hot’. (Author: Unknown; Source: here)

Anyway, back to Marilyn Monroe. Despite her hopes and good looks, the change of name did not work miracles and her career took several years before it got going. She continued modelling and had small parts in a number of films but, apart from some acclaim for ‘Asphalt Jungle’ and ‘All about Eve’, her career was drifting – until 1953 when she appeared in ‘Niagara’. Her decision to dye her hair blonde back in 1947 finally paid off as it raised her profile and helped her win higher profile roles in hit films like ‘Gentlemen prefer blondes’ and ‘How to marry a millionaire’. Fame had well and truly found her – and she was one of the biggest names in Hollywood as well as one of the most followed and imitated. Marilyn Monroe attracted attention and admirers from around the world and it was little surprise when she re-married in 1954. Her first marriage had been one of convenience in 1942 but now Norma Jeane Baker married one of the USA’s most famous men, Joe DiMaggio (1914-1999). It was one of the celebrity marriages of the decade, captivating the country and raising Monroe’s profile even higher as DiMaggio, famous as ‘Joltin’ Joe’ or ‘The Yankee Clipper’ as he was known from his days with the New York Yankees, was one of the greatest players of all time – and he still holds the record for a hitting streak in Major League Baseball – 56 consecutive games in 1941. Sadly, as with all of her relationships, it was to be neither a long nor a happy one.

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Joe DiMaggio – ‘The Yankee Clipper’ – second husband of Marilyn Monroe. (Author: Leslie Jones Collection; Source: here)

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Monroe’s third husband was the famous playwright, Arthur Miller. (Author: US State Department; Source: here)

Monroe’s most famous film was made at the end of the fifties, the Oscar winning comedy, ‘Some Like It Hot’ (1959). Directed by the great Billy Wilder, the film also starred Tony Curtis (who was on the list of name changes earlier) and Jack Lemmon (who could have been, as he was originally called ‘John Uhler Lemmon III’). Both Wilder and Curtis were Hungarian-Jews, although Wilder immigrated to the USA while Curtis was born there. The film showed off Monroe’s comic skills at their very best but the film was a tense and difficult one to make. The script, cast and direction were all wonderful – but everyone said they would never work with Monroe again. She was invariably late and almost impossible to work with – although Tony Curtis must have been partly to blame as he did have an affair with her and claimed she became pregnant during the making of the film.

‘Some Like It Hot’ was just one of many great films directed by Billy Wilder (1906-2002). Wilder was Jewish and had been forced to emigrate from Europe to the USA in the 1930s so as to escape the Nazis. His mother and grandmother died in the Death Camp at Auschwitz during the war. Wilder was one of the high-profile figures who supported those actors who came under investigation by the HUAC and Joe McCarthy in the late forties and early fifties for allegedly being Communist supporters; in this he joined Humphrey Bogart, Katharine Hepburn, John Huston and Groucho Marx, amongst others. So many little links are brought together in people like Billy Wilder. If you have some spare cash, buy a collection of his best films, several of which are in the ‘Best 100’ lists that appear when the critics get together.

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Billy Wilder with the famous actress, Gloria Swanson. (Author: Studio; Source: here)

Returning to Marilyn Monroe, her last completed film was called ‘The Misfits’ (1961) in which she co-starred alongside two great stars, Clark Gable and Montgomery Clift. It was written by her third husband, Arthur Miller, and it turned out to be Gable’s last film, as he died just after filming ended. People blamed his heavy smoking and also the crash diet he had gone on before making what was to be a physically demanding film. But it seems that stress and tension on the set was to be even more exhausting for Gable as he, and everyone else, had to wait almost every day for Monroe to be ready – echoes of ‘Some Like it Hot only worse’. Over the years, she had developed an extraordinary nervousness and anxiety around performing so that she would often keep people waiting for hours before appearing. While the world saw only beauty, wealth, fame and glamour, Marilyn seemed lost and bewildered, somehow never moving on from her early years of insecurity and rejection; the need for affirmation and acceptance always ran up against feelings of inadequacy so that she increasingly turned to drugs and alcohol as the ways to get her through the days. Fame and wealth did not mean happiness but were more of a mask behind which she experienced crushing loneliness and insecurity.

On 5th August 1962, Marilyn Monroe was found dead at her home in California. The coroner said it was ‘probably suicide’ but others said it was simply an accidental overdose. Some said it was done by a jealous lover (and there were many to choose from) while others suspected Mafia involvement. Rumours abound about Monroe’s affairs and she has been linked with many men, including Bobby Kennedy and, more especially, President Jack Kennedy, with whom she was supposedly obsessed. Many people believe that Marilyn was murdered by the CIA or the FBI because she ‘knew too much’, although as to exactly what that knowledge was, people are less clear. FBI files released in 2006 apparently claim her death was murder linked with her affair with Bobby Kennedy but that does not mean those files were authentic, especially as the man in charge of the FBI at the time was, of course, J. Edgar Hoover – and it does not make it clear who was supposed to have carried out the killing. This has all led to a barrage of conspiracy theories around the idea that she was killed off on orders from the White House or someone ‘high-up’ for knowing ‘stuff’ or simply to get her out of the way because she was increasingly unstable. In all probability, Monroe’s death was a tragic accident, the confused actions of a beautiful but deeply confused and anxious woman.

Marilyn Monroe lived and died in a way which linked her with many famous, powerful and important people, not least of all, President Jack Kennedy and his brother, Bobby, both of whom she is rumoured to have had affairs with. Within three months of her death, Jack and Bobby would be saving the world from destruction in the Cuban Missile Crisis and it’s incredible to think what must have been going on in their private lives when all that was about to kick off. And maybe the saddest part is to remember that Marilyn died aged just 36 while Jack was killed at 46 and Bobby was only 42.

Just as sad and significant in many ways were her relationships with Joe DiMaggio and Arthur Miller, both of whom she was married to only briefly. As mentioned above, Joe DiMaggio is one of the greatest of America’s sporting icons (that word again), one of the most famous baseball players of all time. DiMaggio’s particular anger regarding Marilyn was triggered by the famous ‘skirt scene’ in ‘Seven Year Itch’, which he saw as explicit and exploitative. Monroe was a ‘sex symbol’ who sold dreams, a fantasy figure whose life seems to be a bridge between the apparent innocence of the post-war period and the apparent hedonism of the sixties and beyond. DiMaggio himself would live until 1999, dying at the age of 84. He was an All-American legend, forever ‘Joltin’ Joe’ or ‘The Yankee Clipper’ to millions of fans. One of the New York Yankees’ most famous sons, he was mentioned in ‘Mrs. Robinson’ by Simon and Garfunkel, which was used in the soundtrack to ‘The Graduate’ (1967) which starred Dustin Hoffman who went on to play Carl Bernstein in ‘All the President’s Men’, the film about Watergate and Richard Nixon.

Arthur Miller was husband number three, another famous man who wrote plays which defined the era. In the early 1950s, Miller had been under investigation by the HUAC. He saw the power of McCarthyism at work and was horrified by its ability to destroy careers and lives. In response to McCarthy’s tactics he wrote one of the great plays of American theatre, ‘The Crucible’. On the face of it, this was a re-telling of the story of the Salem witch trials of 1692 in Massachusetts, but in reality it was an allegory of life in 1950’s America. It was, and remains, a mighty piece of stage writing and a brilliant attack on how elders and leaders in a society can play on fears to create violence and hatred so as to build more fear. Arthur Miller died in 2005 at the age of 89.

Monroe’s first husband, Jimmy Dougherty, a police officer, died in 2005 (the same year as Miller) at the age of 84 (the same as DiMaggio). When set alongside Jack Kennedy, you have a soldier, a sportsman, a writer and a politician who were all involved with a true icon. Monroe was not the first celebrity, nor was she the first famous person to die young. But she was one of the most beautiful, fascinating and vulnerable women of the century, one who epitomised a change in the nature of stardom. Her life and her death in many ways came to mark a change in the whole experience of being a celebrity.

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Marilyn Monroe (1926-1962) (Author: Studio; Source: here)

 

Find out more

Films: ‘Some Like It Hot’, ‘Seven Year Itch’, ‘Niagara’, ‘Gentlemen prefer blondes’, ‘Bus Stop’, How to marry a millionaire’.

You Tube: ‘Happy Birthday, Mr. President’ (1962) is probably the most famous version of the song ever made.

Songs: Marilyn Monroe’s Greatest Hits, ‘Candle in the wind’ by Elton John and ‘Mrs. Robinson’ by Simon and Garfunkel

Photos: far too many to number and most are available on-line

Plays: ‘The Crucible’, ‘Death of a Salesman’ and ‘A View from the Bridge’ by Arthur Miller (all from ‘Penguin Modern Classics’)

Books: Many books concentrate on photos of Marilyn or present a number of the conspiracy theories about her death. A wide range of these can be found on-line or in most book-shops. As an overview, one of the older books is a good place to start: ‘Marilyn Monroe: The Biography’ by Donald Spotto (Arrow, 1994).

 

 

 

 

The Lord of the Rings: From Sarehole to Somme

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The Lord of the Rings: From Sarehole to Somme

‘Do not meddle in the affairs of wizards, for they are subtle and quick to anger.’ JRR Tolkien

When JRR Tolkien’s epic, ‘The Lord of the Rings’, appeared in three volumes in 1954-55 it sold pretty well without setting the publishing world on fire. It only became a ‘legendary’ book in the 1960s when it captured the imagination of a new generation of readers including many amongst the ‘hippy’ generation. Tolkien’s story of hobbits, elves and dwarves fighting alongside men against the evil power of Mordor was rich in imagery and seemed to be especially enjoyable when viewed through a smoky haze of some kind. Led Zeppelin, the legendary band of the late sixties and seventies, wrote many songs which were filled with imagery taken straight from the legends of ‘Middle Earth’. The incredible popularity of Peter Jackson’s epic trilogy of films took the legend of Frodo, Bilbo, Gandalf, Gollum and the ring to an enormous audience around the world. But what was ‘The Lord of the Rings’ actually about? Indeed, was it about anything at all?

Having been published in the mid-1950s, many people read Tolkien’s work as an allegory for the struggle for power in the Cold War. The ‘good’ forces of the West, seen in the feisty dwarves, the pure elves, the fragile men and above all the innocent, loyal and determined hobbits, were vulnerable band of friends, the allies, taking on the ‘dark forces’ of Communism represented by Mordor in the East. This was certainly a widespread interpretation and one passed on to me and many who read ‘The Lord of the Rings’ in the seventies. But the story was actually written long before the Cold War and the frightening tension between Communism and the West. Some people claimed it was based on World War II with Germany being ‘Mordor’ while others looked for a simpler tale rooted in the Norse myths that Tolkien had loved and studied since childhood. In reality, ‘The Lord of the Rings’ speaks of war, of course, and has images rich in Norse mythology but its true origins and the essence of its meaning is to be found in an earlier conflict, the Great War of 1914-18, when Captain Tolkien served with the British Army in the trenches of the Western Front.

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JRR Tolkien, in military uniform during the Great War (Author: Unknown; Source: here)

JRR Tolkien was born in 1892, in Bloemfontein, South Africa but his family moved to England after his father died in 1896. They lived just outside Birmingham, in a village called Sarehole, near Moseley and in what was then Worcestershire but today is very much part of the city itself. It was from Sarehole that the young Tolkien would look out towards Birmingham in the distance, across to Perrot’s Folly and the Edgbaston Waterworks, the buildings which would become the ‘Two Towers’. The domes of St. Philip’s Cathedral and the Oratory church in Birmingham may also have influenced his imagery, as did the local mill at Sarehole. ‘Ronald’ as he was known (his full name was John Ronald Reuel Tolkien, in case you need to know) grew up at a time of great upheaval with technological change impacting on life at almost every level in Britain. For Tolkien this drama was played out at home as the strength of the local industrial city cast a lengthening shadow over the countryside around him: crafts were changing, traditions were under threat and ‘Old England’ was dying.

Without going into too much detail, childhood was far from straight-forward for Ronald Tolkien, especially after his mother died in 1904. She had suffered from diabetes which was untreatable in those days before insulin had been discovered. It may seem surprising to people today, but Ronald and his brother were placed in the care of Father Francis Xavier Morgan, a friend of the family. Father Morgan was a Catholic priest at a church called the Birmingham Oratory, which had been founded in the 19th Century by John Henry Newman, a famous Anglican convert to Catholicism. Tolkien’s mother had grown up as a Baptist but had become a Catholic and JRR was strongly influenced by his own Catholic faith. Tolkien was a very intelligent, bright child, who was taught a lot by his mother, and he was extraordinarily talented at languages. He mastered Latin and Greek as a boy before developing an interest in Welsh, Finnish and Old English at Oxford University. He also had a habit, going back to childhood, of inventing his own languages, something that would lead to his creation of ‘Elvish’ as used in his books.

1916 was a momentous year for Tolkien: at the age of 24, he married Edith Bratt at St. Mary’s Church, Warwick, and was also sent out to fight in the Great War. He arrived just in time to join the fighting at the Battle of the Somme, which started on 1st July of that year. He was in and out of the trenches for four months before being sent home with a common infection called ‘trench fever’, a result of the unhygienic conditions at the front line. He was kept in hospital in Birmingham for over a month, during which time he heard that most of his old friends from school had been killed in the war. These experiences influenced him deeply and were formed into a story known as ‘The Book of Lost Tales’ which later became ‘The Silmarillion’. The sense of belonging to small groups of friends seems to have been significant for Tolkien throughout his life: at school, in the army and later on in academic life he was most at ease with small groups of like-minded men. There was something life-giving and sustaining about facing the hardships and challenges of ‘mighty forces’ in the company of a faithful ‘band’ of friends, something which stands at the heart of ‘The Lord of the Rings’.

Tolkien suffered recurring bouts of trench fever in 1917-18 and he did not return to the army. He entered academic life, becoming professor of Anglo-Saxon at Oxford University in 1925 where he remained until he retired in 1959. Tolkien was a normal sort of ‘prof’ really, doing nothing too remarkable apart from being part of ‘The Inklings’, a group that met in various pubs around Oxford, the best known of which is ‘The Eagle and Child’. Each week the group met for drinks, discussions and debates on their own writings, and the group famously included the other great ‘religious novelist’ of the period, the Anglican CS Lewis, author of ‘The Chronicles of Narnia’, ‘The Screwtape Letters’ and ‘Surprised by Joy’ amongst others. Tolkien clearly valued the company of like-minded men who were able to reflect on life and offer good company.

In 1937, Tolkien had a story published. It was called ‘The Hobbit’, which received widespread acclaim at the time and has remained a children’s classic ever since, selling over 100 million copies. ‘The Hobbit’ was a fantasy work which introduced Bilbo Baggins, Gollum, Middle Earth and ‘The Ring’ to the world, and would provide the background for ‘The Lord of the Rings’, which would take 16 more years to reach publication. The key point to know, though, is that the great themes of both books are to be found in his earlier book, ‘The Book of Lost Tales’ or ‘The Silmarillion’. In other words, the themes and imagery for ‘Lord of the Rings’ are rooted in his early experiences in life, his childhood in and around Birmingham, his Catholicism and, most importantly, his experience of fighting and the destruction of the Great War.

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Sarehole Mill, Moseley, Birmingham. (Author: Ashley Dace; Source: here)

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Trenches of the Somme, 1916. (Author: John Warwick Brooke; Source: here)

‘The Lord of the Rings’ is a big book in length, of course, but also in ideas, which is why so many people read it at different levels. The basic setting is the on-going struggle for power between good and evil, such that there is almost a dualism at work between a ‘good god’ (embodied in Gandalf) and a ‘bad god’ (represented by Lord Sauron with help from another baddy in Saruman). Religious values mingle with basic human and cultural values to represent a traditional way of life that comes under threat from something more simple, direct and ultimately destructive in the forces that come out of Mordor. They are expressed in the obsessive greed, lying and violence that come from the power of the ring.

The real backdrop or context for the struggle in the story is the Great War, which is one of the reasons why the story focuses on men; very few women play a significant role in the story. The plot is rooted in the traditional values of ‘Middle England’, the world of his childhood, which Tolkien saw as coming under such threat in the war. These values were expressed in many ordinary, traditional things and rooted in the disappearing English countryside: the landscape itself, the small farmers, the village pub, the old crafts, the folk songs and the relationships between ordinary people who just wanted a simple, safe life. These values saw people take time over things that mattered, built quality goods, respected wisdom and the old ways, a world in which people had time for play and for friendship. They were people who lived by the rhythm of the seasons, people who understood the traditional arts and crafts and had manners, honesty and respect for all. This way of life, the life of the ‘Hobbits’ of ‘The Shire’, had come under the greatest threat from dark, distant forces which reached out to cast a shadow over the traditional ways. These were the violent forces of the Ringwraiths at first but the Orcs and others too, the forces that wanted to seize, exploit and reject traditional ways in favour of control, selfishness and greed. The dark forces of ‘The Lord of the Rings’ were the result of the rise of industry, capitalism, individualism, greed and violence. The Hobbits were the simple people Tolkien had grown up amongst and who saw their way of life under threat: the farmers, craftsmen, the families of ‘Middle England’ who were thrown into a nightmare not of their making. Most of all they were the ordinary young men who were forced out of ‘The Shire’ and thrown into the horror and the slaughter of the trenches, in a war which seemed to be a struggle for the survival of civilisation itself. The story almost comes to express the values of the Luddites and Captain Swing, all mixed together with a bit of William Morris and the ‘Arts and Crafts Movement’.

The context for the struggle faced by Frodo, Sam, Merry, Pippin, Aragorn, Gandalf and the others is the Great War, the First World War of 1914-1918. Young men, many of whom had never left their home villages and towns, and who knew of foreign lands only through books and newspapers, marched off with high hopes and in great excitement to face an unknown enemy from the East. Inspired by dreams of loyalty, trust and patriotism, they volunteered and celebrated the chance to do their bit ‘for King and for country’. These men, some of them as volunteers, others as conscripts, were sent to the front line to be mown down in their millions for this was a new horror, the first ‘industrial’ war. Traditional weapons and tactics came face to face with the mass-produced destruction made available through machinery, as symbolised by the creation of the Orcs. In the Great War, artillery, gas, tanks and machine guns would wipe out a generation. Industry was tearing up the countryside of Tolkien’s childhood, the landscape being destroyed to turn trees into guns and men into monsters. ‘The Lord of the Rings’ is really war poetry on the grandest scale.

One particular scene might serve to illustrate this. If you watch the final film, ‘The Return of the King’, there is a point where, following an ‘Entmoot’, a slow discussion amongst the Ents, Merry and Pippin are carried by the leading Ent to the edge of the wood. There they look out towards Isengard, the fortress of Saruman, and see a devastated landscape where the trees are being torn up and thrown into a giant furnace to build an army of Orcs to destroy Middle Earth. The Ents, or trees, are representative of the countryside itself, symbols of the slow moving but wise and deep-rooted wisdom of Middle Earth, the unchanging landscape of England reaching back to the Anglo-Saxon times and the days of Beowulf, Bede and Caedmon. Nature is being fed into the fires of industry, the landscape is being lost and the old ways are on the verge of destruction at the hands of the Orcs and Ringwraiths who are led by cold, heartless leaders who look down on all that they represent. In this scene, Tolkien recreates the trenches, the battlefields of the Somme and Passchendaele, and shows what is at stake with the battle for the ‘Ring’, namely civilisation and the heart of humanity. ‘The Lord of the Rings’ is the struggle for the soul of ‘Old England’ expressed in the horrors unleashed by politicians and rulers who seek power and ‘progress’ at any cost. The alliance of dwarves, elves, men and hobbits represent a vulnerable group which can survive only by sticking together and putting differences of language, culture and religion to one side.

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A scene from ‘Gibraltar’ bunker on the Somme showing the destruction of life as well as the countryside. (Author: British War Photographer; Source: here)

Tolkien would later speak out against Communism and Nazism for the same reasons really: totalitarian regimes, imposing their wills on ordinary people and rejecting traditional, cultural and religious values in the process. He had a world-view that was firmly set against these new ideas and against industrialisation. He favoured tradition and saw a frightening tipping point in his experiences on the battlefields of the Western Front. This is the real meaning of his greatest book.

But maybe it really is just a fairy tale about some brave little hobbits, some elves, a ring and, of course, Gollum. Maybe.

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Professor Tolkien in 1967. (Author: Unknown; Source: here)

 

Find out more

Books: ‘The Lord of the Rings’ and ‘The Hobbit’ by JRR Tolkien (both Harper Collins)

Films : ‘The Lord of the Rings Trilogy’ and ‘The Hobbit’ by Peter Jackson (Eiv)

Books: ‘The Chronicles of Narnia’ by CS Lewis (Harper Collins)

War Poets: Poems of the Great War (Penguin): Wilfred Owen, Siegfried Sassoon, Rupert Brooke, John McCrae, Ivor Gurney and others.

Book and film: ‘All Quiet on the Western Front’ by Erich Maria Remarque, one of the most famous anti-war statements of all time, with the film best seen in the original from 1933.

Books on ‘The Somme’: There are so many fine works about ‘The Battle of the Somme’ that it is hard to choose one or two. Fine works include: ‘The first day on the Somme’ by Martin Middlebrook (Penguin History, 2006); ‘Forgotten Voices of the Somme’ by Joshua Levine (Ebury Press) shares many of the stories of ordinary soldiers in the battle and Peter Barton’s ‘The Somme’ (Constable) contains a wide range of photographs and testimonies.

DVD: The original of ‘The Battle of the Somme’ which appeared in cinemas at the time is available from the Imperial War Museum here.

 

Removing your enemies 1: The end of Georgi Markov and others

Removing your enemies 1: The end of Georgi Markov and others.

In 1978, a news item captured the public imagination for its cruel simplicity. Ask anyone born in Great Britain much before 1970 and they’ll probably be able to tell you who Georgi Markov (1929-1978) was or, at least, how he died. His death, or, rather, his assassination, was like something straight out of James Bond film or a John le Carré book, and it both fascinated and frightened the country, a sign of Cold War tensions brought into the heart of London. Although Markov’s death was a particularly remarkable story, there have, of course, been many other such assassinations and attempts to take out significant figures in the long and bloody history of the Twentieth Century.

It is worth noting that not every high-profile murder is an assassination. To be an assassination, the death has to be a politically, ideologically, religiously or, in some cases, economically, motivated killing of a significant person. The main targets of assassination attempts are usually monarchs and royalty, senior politicians, religious leaders, business leaders or high-profile people who represent a set of values at odds with those of another country, group, religion, individual or party. The deaths of, say, Princess Diana or John Lennon, for example, were not assassinations.

The assassinations and attempted assassinations covered here are not in any way an exhaustive list but they are hopefully interesting and they might introduce some new names or remind you of things you had forgotten. There are only five in this section although others will be covered in later posts.

By the way, there will be no exploration of any conspiracy theories, predictions by Nostradamus, nor anything to do with celebrities in this section; you can find that stuff out for yourself. And I’m not going into the old thing about the word ‘assassin’ coming from the idea that it came from a group of specially trained warriors of the 11th century who got ready for their ‘commando-style’ tasks by smoking hashish. You can check all those things out for yourself in your own time.

 

Georgi Markov – 1978.

Georgi Markov was born in Sofia, the capital city of Bulgaria in 1929. He trained as a chemical engineer in the years immediately after World War II and was also a teacher. Bulgaria was part of the Eastern Bloc of states which came under the control of the USSR after 1945. In the 1950s, and following a time of illness, Markov took to writing and produced a number of novels and short stories which were well received. His popularity grew and he was made a member of the Union of Bulgarian Writers, which gave him the official status needed to make a living as a writer. In the 1960s, his work developed to include plays for the theatre and shows for TV, although he found that some of his work was banned, especially the plays. The intensity of the Cold War made creative writing an awkward profession under the regime of Todor Zhivkov, the leader of Bulgaria.

In 1969, Markov left Bulgaria to stay with his brother in Italy, partly because of the pressure placed on him and his work by the Communist system. In 1971, he decided against returning to Bulgaria and instead he moved to London where, amongst other things, he worked for the BBC World Service and Radio Free Europe, an organisation which had broadcast to the Communist states of Eastern Europe since the Cold War started. Naturally, these actions did not go down well with the authorities in Bulgaria, where his passport was revoked, his work was removed from libraries and shops, his membership of the writers’ union was withdrawn and he was sentenced to six years in prison in absentia. Markov became an non-person at home and an enemy of the state.

On 7th September, 1978, Georgi Markov was stabbed in the leg, almost certainly with an umbrella which was tipped with a pellet containing the deadly toxin, ricin. He had walked across Waterloo Bridge in London, and was waiting for his bus to get to work at the BBC. Markov described feeling a slight pain in his thigh, rather like an insect sting, but there were no clear problems until he developed a fever in the evening and was taken to hospital where he died on 11th September. The ‘Umbrella Murder’ as it became known was a remarkable way to kill someone in broad daylight and on a busy street.

The use of an umbrella was suspected but not proven based on Markov’s statement. After he felt the pain in his leg, he turned and saw a man picking up an umbrella that he seemed to have dropped. The man concerned walked calmly away, crossed the street and got into a taxi; he was almost certainly a Bulgarian agent called Franceso Gullino. The sophisticated nature of the pellet which killed him suggested that this had to be the work of a government agency of some kind, and suspicion immediately fell on the Bulgarian secret police. The pellet was designed with a sugar coating which would melt at 37° centigrade, the temperature of the human body, and so release the deadly ricin into the body. There was almost no evidence of the attack left on Markov’s body except for a small puncture hole in the leg.

Although there was an extensive investigation into Markov’s murder, no one was ever convicted of the crime. In the years after the collapse of Communism in Bulgaria and across Eastern Europe, various former Soviet agents spoke of the KGB’s role in planning the attack but they never revealed the killer’s name. Subsequent investigations have led to Gullino being named as the probable killer, acting, of course, on the orders of the Communist regime, and of Zhivkov in particular.

Georgi Markov was 49 years old when he died. He was little known in the West but, as a creative writer, he became a voice who threatened the established lies and cover-ups in his home state. He had the vision, skills and courage to challenge the absolutist regime of Bulgaria, a system that he believed denied essential freedoms to the people. As with most of the people we will look at below, his assassination was a choice made by people in power who sort to suppress any voice of criticism or challenge.

For an image of Georgi Markov, click the link below:

http://www.sammyboy.com/showthread.php?73142-Spy-death-mystery

 

Lenin – 1918.

Lenin (Vladimir Ilych Ulyanov, 1870-1924) was leader of Russia and the USSR, 1917-1924. He survived two very close calls by assassins in January and then August, 1918. In both attempts, Lenin was shot at by political opponents following the Russian Revolution. The second attempt was the more serious as two of the three bullets hit him, one in the arm and the other in the jaw and neck. Doctors were worried about the damage they might do in removing the bullet in his head and left it in. Although he survived, the attacks certainly weakened Lenin, and worsened the impact of the strokes he later suffered, so hastening his death in 1924 at the age of just 53. The long-term impact on the USSR, on the fate of Stalin and, therefore, on World War II and the Cold War can hardly be underestimated.

Had Lenin been successfully assassinated in 1918, the world would have been very different, probably seeing the rise of Leon Trotsky as leader of the USSR. Then again, if Lenin had lived just a few years longer, maybe even to the age of 65, without suffering the strokes, of course, then so much would have been changed. For one thing, Joseph Stalin would almost certainly have been removed from the Politburo in 1923 or 1924, becoming just a footnote in history. Lenin would have been in absolute power and able to shape Communism and the USSR in a completely different way.

We will, of course, never know what might have been but how history turns on such near-misses as the attempted assassinations of Vladimir Ilych Ulyanov.

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Lenin in 1920. If there had been no assassination attempts on Lenin, there would probably have been no Stalin, no Ukrainian famine, no Nazi-Soviet Pact, no Stalingrad, no assassination of Trotsky, no ‘No more heroes’ by ‘The Stranglers’ and, maybe, no one to stop Hitler. (Author: Unknown; Source: here)

 

Mohandas Gandhi – 1948.

One of the most inspirational figures of the Twentieth Century, Mohandas Karamchand Gandhi (1869-1948) was a Hindu who went a long way towards transcending class and religious divisions in India and around the world. His nicknames were ‘Mahatma’ meaning ‘Great Soul’ and ‘Bopa’, which stands for ‘Father of the Nation’. Gandhi was a remarkable character who had a leading role in the overthrow of British control in India, which led to Indian independence in 1947. His tactics of peaceful resistance, and his use of image, debate, humour and simple courage in the face of violence, became hugely influential on Martin Luther King and the Civil Rights Movement in the USA. In his role as ‘Father of the Nation’, Gandhi takes his place in a line that includes the likes of George Washington for the USA, Simon Bolivar for much of Central and South America, as well as Nelson Mandela in South Africa. At Gandhi’s birth, India was the greatest colony in the British Empire, a huge territory of over 500 kingdoms; at his death, India was independent, a single country on its way to becoming the largest democracy in the world.

Gandhi lived nearly all of his life under the control and influence of the British Empire. Married at the age of just 13, he chose to complete his education at the University of London. He studied law and was called to the bar in 1891 although he only practiced as a lawyer for a year before heading for South Africa. His stay there extended for twenty years and it was there that he saw and experienced racism aimed at the native population and the many Indians who lived and worked in the cape colony, and were known by the insulting term ‘coolies’. Gandhi became a leader of the Indian community in South Africa and developed his theory of peaceful resistance or ‘satyagraha’.

In 1915, Gandhi returned to India and travelled extensively. He became a supporter of many groups who were suffering and oppressed, such as those of workers in the indigo and textile trades. His profile and attitude led to him being called ‘Mahatma’. Controversies and tensions developed over the following years, which will be covered in more detail in another section, the result of which was that Gandhi was put on trial and imprisoned for six years. Released in 1925 on the grounds of ill health, Gandhi was soon immersed in the growing tensions between Hindus and Muslims, as well as the developing movement for Indian independence.

Gandhi’s strategy of non-violent protest was summed up in his public fasts, the first of which he did from his prison cell in 1924, and the challenge to the salt laws in 1930, a protest which was used to highlight the campaign for independence. He also proposed major changes to the Indian class or caste system, a campaign which drew him into tensions over the status of the ‘untouchables’. By the 1930s, Gandhi was the spiritual leader of India, a figure who held the moral high-ground against the controls of the British colonial powers. In 1931, he went to London for inconclusive discussions about independence. This was the last time he left India.

The remaining years of his life were dominated by the campaigns and arguments over independence. These were complicated by the tensions within Indian society, tensions around the caste system, as well as the religious differences between Hindus, Muslims and Sikhs. The outbreak of World War II brought further controversy as Gandhi and other leaders in the Indian National Congress chose neutrality as they could not bring themselves to fully support the British in their struggle, even though it was against fascist forces. Between 1942 and 1945, Gandhi once again found himself behind bars, this time with most of the National Congress leadership.

The end of the war saw a change of Government in Britain, with Clement Attlee’s Labour Party coming to power. They were already committed to granting independence to India, so victory looked assured. However, the issues around what a newly independent India would look like were still to be resolved, with the Muslim call for its own state within the country being a particular focus of tension. As a part of this, many Hindu and Sikh refugees from what is modern Pakistan, poured into the city of Delhi, and violent conflict developed. It is estimated that a million people died and 11 million were displaced by the troubles. Gandhi began his final fast in a bid to end the tensions and, as various leaders made a promise to work together in peace, the fast seemed to have worked.

Despite the apparent success of this fast, some people were clearly not satisfied and a bomb was detonated in the house where Gandhi was living. He was unharmed but clearly a target for extremists. He refused the offer of bodyguards and continued his routines as normal. A key part of this was his daily ritual of prayer. On 30th January, 1948, Gandhi was running a little late for prayers at 5 p.m., according to his favourite watch. He was approached by Nathuram Godsea, a member of the Brahmin faith, who bowed to Gandhi before shooting him three times with a revolver. Godsea was just one of many extremists who were opposed to Gandhi’s goal of greater tolerance and cooperation with others at a time of inter-racial, religious and cultural tension.

Gandhi’s final words were a blessing to the man who shot him.

 

MKGandhi

Gandhi: a man who understood the power of images as well as words. His influence on Martin Luther King’s peaceful protests was one example of his influence. (Author – Unknown; Source: here)

 

 

Huey Long – 1935.

A much ignored US politician these days, Huey Long (1893-1935) was a very high-profile figure in the 1930s. At that time he was the Governor of Louisiana, a hero of the common people and a serious opponent to President Franklin D. Roosevelt. Long’s nickname was ‘The Kingfish’ and he had a reputation for fixing things in a practical way. He presented ideas which were rather socialist in their goals and strategy as he believed Roosevelt’s ‘New Deal’ did not go far enough towards helping the poor. His biggest idea was the ‘Share Our Wealth’ scheme, which called for a redistribution of money through a limit on the total wealth, savings and income of each American family, higher taxes on the rich and a limit on high earnings. Long also wanted to attack powerful companies, especially trusts or monopolies, for trying to make high profits. His ideas have strong echoes in the ideas put forward by protesters against the G8 and G20 summits in the wake of the economic and financial crisis of 2007.

Across the USA, especially in political and financial circles, there were many people opposed to Huey Long’s ideas and there were various rumours of assassination plots during the summer of 1935. However, one dispute with a judge turned particularly nasty. On 8th September of that year, Long was in Baton Rouge, the state capital of Louisiana, attempting to force Judge Benjamin Pavy out of office when he was approached by Dr. Carl Weiss, the judge’s son-in-law. Weiss shot Long in the stomach from close range. In the chaos and confusion, shots from Long’s own bodyguards also hit the Senator after they ricocheted into him. Long died in hospital two days later after doctors were unable to stop the internal bleeding. His final words were:’ God don’t let me die. I have so much to do.’

Huey Long was just 42 years old when he died and, with a groundswell of support, he might well have challenged Roosevelt for the Presidency in 1936. And who can say what effect that might have had on the USA and World War II?

 

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Huey Long: ‘The Kingfish’ was an unusual American, a politician with some genuinely socialist ideas. (Author: Unknown; Source: here)

 

Lord Mountbatten – 1979.

The assassination of Louis Francis Albert Victor Nicholas Mountbatten, 1st Earl Mountbatten of Burma, KG, GCB, OM, GCSI, GCIE, GCVO, DSO, PC, FRS, better known as Lord Louis Mountbatten (1900-1979) was one of the most shocking actions of ‘The Troubles’ in Northern Ireland. He was a cousin of the Queen Elizabeth and uncle to Prince Philip, a grandson of Queen Victoria; he was obviously a leading figure in the Royal Family. Lord Mountbatten had a special role in the bringing up of the Prince of Wales, a relationship which was close although not always peaceful and happy. He took on the role of ‘Honorary grandfather’ to the heir to the throne and gave him much advice, not least with regards to who the prince should marry.

Lord Mountbatten was killed by the IRA while on holiday at his home in Sligo on the west coast of Ireland. A bomb was placed on his boat, Shadow V, and this was detonated by radio control as Mountbatten and various members of his family and other friends went on a fishing trip on 27th August, 1979. Two boys died as well, one being Mountbatten’s grandson, Nicholas Knatchbull, aged 14, and a 15-year old boy, Paul Maxwell, who was one of the crew. The Dowager lady Brabourne, his daughter’s mother-in-law, was also killed in the explosion, while Nicholas’ mother, father and twin brother were all seriously injured. It is fair to say that the news came as a huge shock to many people that day.

The focus of the tragedy was, of course, Mountbatten himself. He was such a well-known member of the Royal Family and someone who had been a war hero and a public figure for much of his life. He had fought in World War II, playing a significant role in the raids on St. Nazaire and Dieppe, the latter of which was a disaster which had a positive influence on the planning for D-Day. Churchill appointed him Supreme Allied Commander of the South East Asia Command in which role he accepted the surrender of the Japanese forces at Singapore. And Mountbatten also had the distinction of being the last Viceroy of India, playing a central role in independence in 1947, before taking over as the first Governor General. In these various roles, Mountbatten had been at war and in conflict situations; the IRA position was that, regardless of his age, he was a legitimate target as a member of the ruling elite of a foreign country which imposed its own controls on Ireland. Needless to say, most people in Britain did not see it that way, especially with the deaths and injuries to so many others.

Later on the same day of the bombing of Lord Mountbatten’s boat, two booby trap bombs exploded near the Northern Irish border, killing 18 British troops. This attack at Warrenpoint was one of the worst in the thirty years of ‘The Troubles’. As with Mountbatten’s assassination, Warrenpoint was aimed at drawing attention to the situation in Northern Ireland and aimed to intimidate the British Government led by Margaret Thatcher. The goal of the IRA was to force concessions from the government, to force the army to leave and to bring about a united Ireland, but instead it just served to harden resolve against the IRA and the Republican cause.

 

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Lord Louis Mountbatten (1900-1979). (Author: Allan Warren; Source: here)

 

Victor Jara – 1973.

In January 2013, it was reported that four former officers in the Chilean Army were facing arrest for their part in one of the most controversial events of the country’s recent history. The charges centred on the death of a singer, Victor Jara (1932-1973) who was a Chilean folk singer. Jara was just one of many thousands who died in the military coup of that year which saw a right-wing military junta come to power with the help of the CIA amongst others, ousting Salvador Allende, the Socialist President from power. Victor Jara became, in some ways, the voice and the face of that struggle and his memory remains a strong influence to this day throughout Central and South America.

Victor Jara was a member of the Chilean Communist Party and also belonged to a popular movement in Latin America called ‘New Songs’. It was a powerful organisation in the early 1970s, promoting songs which spoke of justice and liberty, criticising the rising tide of Fascism in the region and supporting the policies of Salvador Allende, the left-wing politician who became leader of Chile when he was appointed President after a close election in 1970. Allende himself died in the military uprising which saw Augusto Pinochet, a general in the Chilean Army and later on a close friend of Mrs. Thatcher and Ronald Reagan, come to power. The military dictatorship remained in place between 1973 and 1990, allowing no free elections but enjoying significant support from the likes of the USA and the UK; many saw this support for a dictatorship against democracy as an especially hypocritical act.

Anyway, going back to Victor Jara’s story. Jara was a star in Chile, giving voice to the hopes and fears of many ordinary people in the face of increasing threats to liberty. For him this meant a commitment to broadly left-wing, Socialist ideals, a vision which he saw Salvador Allende’s party trying to put into action. But he was aware of the threat to Allende from a powerful coalition: the army, big business and many right-wing politicians. In doing this, the opposition forces had significant help from the US government who authorised the CIA to work against Allende. Allende was a democratically elected leader but this was not acceptable to Washington as he supported left-wing policies and Nixon followed the traditional Washington approach, fearing any signs of Communist influence in Central and South America.

Backed by the army and the police, Allende’s opponents rebelled. A coup took place and many thousands of people, including Victor Jara, were taken prisoner, being held in the national stadium in Santiago, the capital. The army and the police combined to intimidate and torture many of their prisoners, one of their main targets being Jara. He had his fingers and hands broken so that he could not play guitar, although some reports say his hands were actually cut off. Later he was executed by machine gun and buried in a mass grave. Until 2013, no one was ever charged with his murder.

Despite having blood on its hands, the military remained in power in Chile. It maintained a close watch on any signs of rebellion and ensured that the country followed policies which were very sympathetic to right wing, ‘Western’ ideals. The US Government ensured that aid and military assistance was given to the Chilean Government; c lose ties were maintained with the UK Government, a relationship which was rewarded at the time of the Falkland’s war when the Chilean Government was one of the few countries in South America to offer Britain support in the conflict.

Attempts were made to bring Pinochet to trial for his role in the coup of 1973 and in the military dictatorship that followed but they never came to anything. It is interesting to note that the attempts to arrest him came in London where he was receiving medical treatment while staying as a friend of Margaret Thatcher. It is doubtful that they ever discussed Victor Jara or, indeed, played any of his music.

 

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Victor Jara: what can happen when your songs say too much. (Author: Blog Ruso; Source: here)

 

 

 

 

 

 

 

Margaret Thatcher: The lady who would not turn

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Margaret Thatcher and Ronald Reagan at Camp David, November 1986. (Author: Unknown; Source: here)

 

Margaret Thatcher: The lady who would not turn

‘I am extraordinarily patient, provided I get my own way in the end.’ Margaret Thatcher

On 4th May, 1979, something rather unusual happened on the steps of 10, Downing Street. The new Prime Minister of the United Kingdom stood on the steps in front of that famous black door and greeted the crowds, having led the Conservative Party to victory in the General Election. The obvious thing to note was that Margaret Thatcher, the 51st person to hold the highest office in the land, was a woman, the first and, so far, only woman to do so. In achieving this, she was also only the sixth woman to have led any Government in the world, following the likes of Sirimavo Bandaranaike in Sri Lanka, Indira Gandhi in India and Golda Meir in Israel.

On her first day in office, Mrs. Thatcher famously quoted a prayer by St. Francis of Assisi, the patron saint of ecology, amongst other things. In the light of what was to happen during the following eleven years, the words of the prayer can be seen as being at least slightly ironic. In her rather posh and forced voice she said: “Where there is discord, may we bring harmony. Where there is error, may we bring truth. Where there is doubt, may we bring faith. And where there is despair, may we bring hope.” Amongst those who reacted to her victory was Jeremy Thorpe, the soon to be disgraced leader of the Liberal Party: ‘I am horrified. She makes Ted Heath look like a moderate.’ If only he had realised just how true those words would be – and how Mrs. Thatcher would go on to make most politicians of the post-war era, the time of consensus politics, look like moderates.

The arrival of Mrs. Thatcher as leader of the Conservative Government marked a decisive change in the history of Britain, not just in policies but also in tone, vision and values. Her clear victory was, obviously, in part the result of the failings of the Labour Government of Jim Callaghan who had led the country through the late seventies following the shock resignation of Harold Wilson in 1976. Callaghan’s tenure can best be described as ‘troubled’ with the country in something of a decline, facing inflation of over 25%, needing an humiliating loan from the IMF and with soaring unemployment and widespread strike action. The famous ‘Winter of Discontent’ in 1979 provided the last few nails for the Labour ‘coffin’ and there was no surprise when the Conservatives swept to victory in May. Change was expected and change was going to come, although few people could have predicted quite how much the UK, Europe and even the world would be affected by the actions of Margaret Thatcher during the next decade.

The fact that Mrs. Thatcher was a woman has always been a bit of an irrelevance really because she was also, of course, a politician. There is something quite naïve and even sexist about the idea that, because she was female, she would lead in a completely different way to every other Prime Minister there had ever been. If you look at the polices, look at the appointments and read the speeches, there is nothing ‘feminine’ about them – and why should there have been? She was a hard-headed, intelligent, decisive, opinionated politician who, like most of her predecessors had climbed the greasy-pole to power with energy and determination. What did people expect – some sort of “touchy-feely”, stereo-typically feminised approach to the huge and urgent challenges of the time? If they did, then they were fools.

Margaret Hilda Roberts was born in Grantham, Lincolnshire, 1925. She was famously the daughter of a local greengrocer who went off to Oxford University to read Chemistry. She first worked for Joe Lyons in food manufacturing between 1945 and 1951. Her skills were used to study soap-making and the quality of cake and pie fillings but, despite many claims, she was not instrumental in the invention of soft ice-cream, something which Mr. Softee had achieved a decade earlier in the USA . Moving on from the world of science and ice-cream, she became a barrister before trying to win a seat as an MP for the Conservatives, eventually being successful in the General Election of 1959 when she was elected for Finchley in West London. Over the next 20 years, Margaret Thatcher (she had married Denis Thatcher, a divorced businessman, in 1951, having twins, Carol and Mark, the following year) took on various roles in Government and opposition. In 1970, she joined the Conservative Government of Edward Heath and was the Education Secretary (and, briefly, the Environment Secretary) until 1974, a role in which, rather interestingly, she was responsible for closing more Grammar Schools than any other Education Secretary. After the Conservatives narrowly lost both General Elections of 1974 to Harold Wilson’s Labour Party, Mrs. Thatcher challenged Edward Heath for the leadership of the Tory Party. She first defeated him and then defeated Heath’s choice as leader, William Whitelaw. Heath had never really liked Thatcher but this dislike took on a greater intensity after the leadership struggle and became a simmering antagonism until Heath died in 2005. So, by upsetting a few people, taking a tough stand on economic policies and offering a return to more traditional policies, Margaret Thatcher became the first woman to lead a major political party in Britain. And in 1979, an election which saw just 19 women elected as MPs, this would lead to her becoming the first and, so far, only, woman to be Prime Minister of the United Kingdom.

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Margaret Thatcher. I once knew someone in his 20s who had a photo of Mrs. Thatcher, the then Prime Minister, next to his bed which, by any standards, has to be considered quite strange.

(Author: work provided by Chris Collins of the Margaret Thatcher Foundation; Source: here)

Mrs. Thatcher was in power as Prime Minister for eleven years from 1979 to 1990, the longest time in that office for anyone in the Twentieth Century. Some quotes from the ‘Iron Lady’ herself might be useful at this point as a way of indicating her values. ‘The Iron Lady’ was a name given to her by leading figures in the Soviet Union, a name she rather liked and sometimes used herself.

• “Disciplining yourself to do what you know is right and important, although difficult, is the high road to pride, self-esteem, and personal satisfaction.”

• “There is no such thing as society: there are individual men and women, and there are families.”

• “I am in politics because of the conflict between good and evil, and I believe that, in the end, good will triumph.”

• “If you just set out to be liked, you would be prepared to compromise on anything at any time, and you would achieve nothing.”

• “I do not know anyone who has got to the top without hard work. That is the recipe. It will not always get you to the top, but should get you pretty near.”

• “I don’t mind how much my Ministers talk, so long as they do what I say.”

• “Economics are the method; the object is to change the soul.”

• “You turn if you want – but the Lady’s not for turning.” (This famous quote was written into a speech for her. She hated it but she did say it.)

What these quotes show is a specific set of values: clarity, determination, self-confidence, uncompromising, focused, individualistic. Mrs. Thatcher was a product of a different era of politics from those seen today. Although there was a tendency for the post-war Governments to act in line with the so-called ‘consensus politics’ of the centre, there was far more variety to be seen and heard amongst politicians. This was, after all, the era of the Cold War, a time when ideologies were stronger and opinions more extreme. Politicians tended to be older and more experienced than today. In an age when the media was not offering rolling news coverage, looks, voice and image were not so important and there was a greater variety of people elected as MPs. Many people could easily remember the dark days of the Great Depression and the Second World War, for instance, which had shaped and changed the lives of so many. Multi-national companies did not have quite the influence that they do today and people really saw that Governments could make a difference. Mrs. Thatcher was expected to make a difference to the fortunes of Britain, an ailing power which had fallen far from its once established position as a ‘Great Power’. And, maybe more importantly, Mrs. Thatcher herself expected to make a difference.

The quotes above can be read as Mrs. Thatcher supporting ‘traditional’, even ‘Victorian’, values. For many people, though, she went much further than mere traditionalism to become the most divisive figure in post-war politics. She fostered policies that focused on individuals over communities, emphasised rights over responsibilities, allowed big business to flourish at the expense of workers and made ‘greed’ acceptable so that money mattered more than morals. She appealed to many different sectors of society, especially those who would go on to benefit financially from the changes she introduced. Mrs. Thatcher certainly gave an impetus to industrial growth after many years of decline in British economic fortunes and she prioritised economic growth, attacking what she saw as the ‘British disease’ of industrial unrest and strikes. Indeed, it was her attacks on the Trade Unions with the erosion of workers’ rights in favour of business which became a particular cause of her ‘Marmite’ status in the country.

Her quote which said, “There is no such thing as society: there are individual men and women, and there are families”, probably summed up the ideas about what she got wrong in so many people’s eyes. Her rejection of the idea of ‘society’ seemed to raise the individual to a position which meant that selfishness, competition, confrontation were essential values. In her ‘dog eat dog’ world, there were always going to be more winners and more losers. The eighties came to be seen as the decade of greed, an increasingly individualistic period when no one could criticise or even challenge others, especially if the outcome was the making of profit. Mrs. Thatcher may not have created this situation on her own but her values have become interlinked with that time and her face is the image of the age for many people. In parts of the country, she is certainly held responsible for drastic decline in social and economic fortunes, so that the Tories continue to have to fight her name and her legacy in many constituencies at each General Election. One has only to look at the lack of Conservative or ‘Tory’ MPs in Wales, Scotland and Northern England to get a sense of the long term problems they have faced in getting back into power, something they only managed to achieve in 2010 through a coalition with the Liberal Democrats being needed to defeat Gordon Brown, an unpopular Prime Minister, at a time of great economic crisis. Many people believe that the legacy of Mrs. Thatcher played a crucial role in preventing the Tories winning a majority, with the situation in Scotland being especially clear. By way of comparison, at the 1983 General Election, the Tories won 14 of the 38 seats in Wales and 21 of the 71 seats in Scotland.

Conservative MPs elected

Wales (Total MPs)

Scotland (Total MPs)

Northern England (Total MPs)

2001 Election

0 (40)

1 (72)

17 (162)

2005 Election

3 (40)

1 (59)

19 (162)

2010 Election

8 (40)

1 (59)

42 (158)

 

Anyway, let’s look at what Mrs. Thatcher actually did and some of the major events of her time in power so as to get a sense of what people have loved and hated about her. Firstly, she won three consecutive General Elections: 1979, 1983 and 1987. This was a record for any British Prime Minister in the Twentieth Century (although Labour’s Harold Wilson won four of the five elections between 1964 and 1974). Her continuous time in office (11 years 209 days) was also a record for the 1900s, a figure which later on seemed to become a target for Tony Blair (10 years 57 days). Only some of the famous names of the 18th and 19th centuries could match her endurance, including Robert Walpole, William Pitt the Younger, The Earl of Liverpool and William Gladstone. As well as the time she was in power, Mrs. Thatcher also dominated Government and Parliament to such an extent that many people see her time in office as marking a clear move towards a more American-style of politics through the ‘Presidential’ model of leadership.

Secondly, there was the impact of the ‘Falkland’s War’ (1982), the defining moment in her career. There had been a serious lack of economic progress in her first few years in office, with unemployment rising and high inflation still being major issues following the election victory of 1979. The early 1980s in Britain saw major industrial unrest, too, a sign that things were not progressing as she had hoped and it is fair to say that there was a potential crisis on the horizon for Margaret Thatcher and the Conservatives with a General Election no more than two years away. Then, in 1982, came the Argentine invasion of the Falkland Islands, the British Overseas Territory far away in the South Atlantic Ocean about 300 miles (480 kms) off the coast of Patagonia. A quick look at any world map, such as the one here, will show just how remote these islands are, some 8000 miles (11000 kms) from London. The islands were home to some 2000 British subjects, though, and Britain had a claim to the islands going back to 1776, with a settlement there continuously since 1833. The location was just one factor that made the Falklands a rather odd piece of British territory; it was rather like Argentina laying claim to the Isles of Scilly or the Outer Hebrides – or maybe the Isle of Wight. ‘Las Islas Malvinas’, as they are known in Argentina, had long been a source of tension between the two countries. With a military ‘junta’ (small group of generals) in control and seeking to distract the people from harsh economic and social conditions, they launched an attack to take control of the Falklands on 2nd April, 1982.

Rather than negotiate and compromise, Margaret Thatcher went on the offensive and launched a ‘Task Force’ to liberate the islands. The ‘Falklands’ War’ (or ‘Falklands’ Conflict’ as it is sometimes called) lasted from 21st May until 14th June, 1982. It was won by the British forces and the Argentines were forced off the islands. 655 Argentines, 255 British and 3 Falkland Islanders died. It was not the largest war in British history nor the longest, but for many people it was of great significance as it was seen to restore some national pride, a sign that Britain was a serious player on the international stage and could not be ‘messed around with’. In some quarters, especially in the tabloid newspapers, Mrs. Thatcher was painted as a new ‘Churchill’, a modern hero, restoring pride and pointing towards a glorious future. These things may or may not be true, with recent history suggesting Britain can only really act in military union with the USA or NATO, but, in those dark days of 1982, the Falklands’ War was a powerful experience for many people. A sense of the rather direct, nationalistic feeling of the time from the famous front page of ‘The Sun’ newspaper, ‘Gotcha’, in response to the sinking of the Argentine warship, the ‘General Belgrano’.

The Sun’s infamous front page, ‘Gotcha’, can be seen here.

What is so often forgotten about the Falklands’ War is the terrible economic situation in Britain at the time which provided the background to the conflict. The Conservatives, and Mrs. Thatcher herself, were hugely unpopular in the early 1980s with price inflation running at a high of 21.9% in her first year as Prime Minister and with over 3 million people out of work, the highest being 12% unemployment in 1984. These figures were the worst under any Conservative Government in the post-war period and little better than the darkest days of the seventies. Unemployment was worst in the old industrial areas of Northern Ireland, Scotland, South Wales and the north of England, while London and the south-east was doing far better. There was major social unrest, rising crime and a sense of anxiety and division across the country. There was anxiety about the decline of traditional industry, concerns about the future for young people and a huge need for re-structuring and investment. And there was much fear, anger and frustration in the country as many people felt marginalised and ignored by the politicians at Westminster.

When Argentina invaded the Falkland Islands, things were undoubtedly very bleak for Mrs. Thatcher and her popularity in the country was in free fall. As things turned out, Britain was, for many people, transformed by that victory in the Falklands. It gave a massive boost to Mrs. Thatcher’s status which saved the Conservatives in the General Election of 1983, one she called to take advantage of her popularity. Mind you, the Labour Party’s internal divisions and Michael Foot’s leadership in shifting to the left also made a pretty big contribution to the 1983 result.

A third feature of the ‘Thatcher decade’ was a directed attack on the nationalised industries and the Trade Unions, an attempt to reduce the power of workers in traditional industries and to introduce greater freedom and power for employers and businesses. Mrs. Thatcher was a follower of the American economist, Milton Friedman, who believed in the power of market forces, individual choice and power in the hands of big business as the best way to drive an economy forward. She privatised most of the nationalised industries, such as telecommunications, gas, electricity and the steel industry, those massive, essential industries which had been brought under state or government control in the years after World War II ended. The first nationalisations had been the decision of Clement Attlee’s Labour Government, a case of economic necessity and socialist political ideology, between 1945 and 1951. However, both Labour and Conservative Governments had maintained these nationalised industries but some analysts believed they had allowed old working practices to remain in place by giving too much power to the trade unions.

By the early 1980s, Britain was increasingly uncompetitive economically, with declining productivity and a lack of investment, leading many people to call it, ‘The sick man of Europe’. Various governments had tried to challenge and compromise with employers and unions but these had failed to deliver any real change. When she came to power, though, Mrs. Thatcher was clearly determined to address the issues in the way which she saw fit. In the 1980s, many of the nationalised industries were sold off: coal, electricity, the railways, water, steel and telecommunications were among those made available to control by the private sector. They were sold off relatively cheaply, floated on the stock markets and most of them soon saw massive profits for the new shareholders – but huge job losses and changes in working practices, too. The Trades Unions and millions of workers were furious, leading to a wide range of industrial action, as they saw their losses being turned into profits for the City of London, the accountants, the stockbrokers, the bankers and the already wealthy. The money seemed to be made on their pain – and not everyone was willing to accept it.

These political decisions had economic and social consequences which led to the most important and iconic dispute of the Thatcher years: the Miners’ Strike of 1984-85. Under the leadership of Arthur Scargill (b. 1938), the President of the NUM (National Union of Mineworkers), there was a titanic struggle to stop privatisation, to save jobs and protect pay and conditions amongst Britain’s coal miners.

Arthur Scargill: photo link – with remarkable hair as a special bonus.

Mrs. Thatcher argued that Trade Unions distorted the free market by keeping wages artificially high, restricting competition and preventing investment. She believed that her policies would bring about the changes needed in working practices in an era where worldwide competition made such flexibility essential. Britain was deeply divided, almost in a ‘north-south’ split. The miners and workers in other heavy industries, such as steel and shipbuilding, tended to be based in the old industrial heartlands of Scotland, South Wales, the north of England and the Midlands. The business community, the ‘white-collar’ workers and the middle classes, tended to be found in the south-east of England and the more affluent parts of the country. The Miners’ Strike turned into a vicious dispute with serious violence and at least ten deaths. Reports were heard of concrete blocks being pushed off motorway bridges and going through the windscreens of lorries delivering coal during the dispute. Families were divided as some members broke the strike (the so-called ‘scabs’) while others stayed out on strike, suffering the economic hardship and black-listing that followed. In some areas, so many shops were forced to close that they became like ‘ghost towns’.

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(Author: http://underclassrising.net/; Source: here)

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(Author: Unknown; Source: here)

Further Miners’ Strike photo links: here, here and here.

In the face of the chaos and virulent attacks on her personally, Mrs. Thatcher stuck to her guns. Verbally abused by many as being heartless and dismissive of Britain’s industrial heritage and the ordinary working classes, she ordered the police in to the front line to break strikes. She argued her case with enormous power and commitment, meeting fire with fire. She forced through her changes in industrial laws as well as those for the privatisation of the nationalised industries. The strikes faded away in the end, as people were broken financially, if not ideologically, and were forced to accept the changes. In doing this, Margaret Thatcher established herself, in some eyes, as a leader of principle and commitment, hailed by her supporters as the finest Prime Minister since Churchill and one of the greatest leaders of the century. In a poll for the “Sunday Telegraph”, she actually received 34% of the vote for the ‘Greatest Prime Minister of the Century’, with Churchill second on 15% – which probably says something interesting about the readership of the ‘Telegraph’ as well as the esteem in which Mrs. Thatcher is held in some quarters.

On the international stage, Margaret Thatcher became a major figure, most of all for her part in the collapse of Communism in Europe and the USSR. While Ronald Reagan and Mikhail Gorbachev were the main players in those extraordinary developments, she had a highly significant role in international affairs, rather similar to that of Pope John Paul II. Both she and the Pope seemed to embody a steeliness and commitment towards the USSR, so that their anti-Communist beliefs inspired President Reagan in particular to act in a more decisive and aggressive manner. The support given to the USA by the British leader made her a firm favourite with many Americans, a factor which led to her making lots of friends (and a lot of money) there in business and on the lecture circuit after she retired from politics.

One other area in which Mrs. Thatcher played a role of great significance was in Northern Ireland, especially through her clear and focused resistance to the IRA. During her time in office, there were many terrorist attacks in the province and on the mainland, with the most famous being the attack on the grand Hotel at Brighton in October, 1984, during the Conservative Party Conference. The bomb, which was set by Patrick Magee of the IRA, killed five people, injured 34 others, and came close to killing Mrs. Thatcher herself. Her determination in going on to deliver her speech at the conference was seen as a remarkable show of courage by many people, supporters and opponents alike. The bombing was presented by the IRA as a warning to the Conservative Party and the British Government that it could not ‘occupy Ireland and torture its prisoners’. This was a reference to the historic dispute over Irish independence as well as more recent issues such as the ‘Hunger Strikes’ at the Maze Prison in 1981. Mrs. Thatcher held an uncompromising line against the IRA and other Republican organisations throughout her time in office, and she was a hugely symbolic figure in Northern Ireland. As with her role in the collapse of Communism, Mrs. Thatcher’s part in ‘The Troubles’ will be looked at in more detail in another section.

Margaret Thatcher was forced out of power by her own party in November 1990. It’s an interesting story in its own right, peaking with a remarkable resignation speech delivered by her former Foreign Secretary and Deputy Prime Minister, Geoffrey Howe. A previous verbal attack by Howe on Labour front-bencher Denis Healy had been described as rather like being ‘mauled by a dead sheep’, so ineffective was he; this, however, turned out to be a devastating speech which put the final nails into Mrs. Thatcher’s political coffin. His statement included the memorable cricketing analogy regarding her role in restricting his ability to negotiate with the European Union on the EMU (European Monetary Union): “It is rather like sending your opening batsmen to the crease, only for them to find, as the first balls are being bowled, that their bats have been broken before the game by the team captain”.

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Geoffrey Howe (pictured right in 2011) was Foreign Secretary and a long-standing member of Mrs. Thatcher’s Cabinet. His resignation speech of 13th November, 1990, hastened her end as Prime Minister. (Author: Albert Sydney; Source: here)

Mrs. Thatcher with Geoffrey Howe: photo link

Margaret Thatcher resigned as Prime Minister and leader of the Conservative Party on 22nd November, 1990. She had become a political and electoral liability so that people would no longer take her strong, direct, bullying style; they had accepted it while she was a winner but turned on her when their own political careers were under threat. It was, for some, a tragedy and a betrayal that she was forced from office in a cowardly manner; for others, there was a mixture of relief and delight that she was no longer able to cling to power on her own terms. Few people were indifferent to her fall and it is interesting that John Major, her successor, was a very different character in style and attitude.

Mrs. Thatcher inherited a country on the verge of collapse in the ‘Winter of Discontent’ when the Labour Government of James Callaghan was facing disputes on almost every front and showed how alienated his government was from ordinary people. In those early years, she was far from popular but there was a strong feeling amongst many people that change was needed. In this way, she had significant support for her attacks on the Trades Unions as she attempted ‘to heal the sick man of Europe’. The Falkland’s War gave her a huge boost, as did her role in the changing relationship with the Communist world, her friendship with Ronald Reagan and her presence on the world stage. However, it is interesting to remember that one of the final things with which she was associated, the infamous ‘Poll Tax’, was itself a sign she herself had become out of touch with the majority of people in the country. The imposition of the ‘Community Charge’, as the ‘Poll Tax’ was known, was the cause of some of the most violent riots in recent British history. Her fall suggested that she had certainly failed to create a country which was truly content.

Baroness Thatcher died in April, 2013, at the age of 87. Her extraordinary ability to divide public opinion persisted beyond life as the country was split almost exactly 50-50 as to whether she had been a force for good or ill. But while many saw her as the woman who saved the country and others as the one who tore it apart, the truth was almost certainly somewhere in between. Studies of her economic influence, for example, show that she was far less positive than her supporters claim and far less negative that her opponents would have us think. Maybe more important was the perception, the tone, the image; the tough talking and victory in the South Atlantic; her appearance as a player on the world stage which reminded people of a new Churchill; and the way she exuded self-confidence and determination. Some people hate her memory to this day while others really do miss her. It will probably be like that for a long time to come.

 

Find out more

Books: ‘Margaret Thatcher: The Authorized Biography, Volume One: Not For Turning’ by Charles Moore (Allen Lane, 2013) is very highly regarded and considered by many critics to be one of the finest political biographies of recent times. ‘Margaret Thatcher’ by John Campbell is another extremely powerful biography in two volumes (‘The Grocer’s Daughter’ and ‘The Iron Lady’ (Vintage, 2007). Works by Margaret Thatcher herself include ‘The Path to Power’ (Harper Press, 2012) and ‘The Downing Street Years’ (Harper Press, 2012).

For a rather different insight on the Thatcher years, Alan Clarke’s diaries are well worth reading: ‘Diaries: In Power, 1983-1992’ by Alan Clarke (Phoenix, 2003)

TV: ‘The Rise and Fall of Margaret Thatcher’ contains two well received plays made by the BBC. They are fictional but contain many points of interest as a useful background.

Songs: Many bands produced music which reflected the economic and political conditions of the 1980s, as well as reflecting on the Falkland’s War. Some of those worth checking, with several being folk songs, include: The Specials – ‘Ghost Town’; The Beat – ‘Stand Down Margaret’; lots of Billy Bragg including – ‘Which side are you on?’, ‘Thatcherites’, ‘Island of no return’, ‘There is power in a union’; Martin Carthy – ‘Company Policy’; Elvis Costello and Robert Wyatt – ‘Shipbuilding’ and Elvis Costello – ‘Tramp down the dirt’; and the little-known but legendary Vin Garbutt – ‘The Dark Side of the Moon’.

Film: ‘The Iron Lady’ (2011). Meryl Streep’s portrayal of Mrs. Thatcher was considered remarkable although the film itself divided opinion. It does not really deal with the issues of the time but may be of interest for its insights on her values, attitudes and goals.

 

 

 

A sporting moment

If you like football, the famous Maradona ‘Hand of God’ goal in the quarter finals of the Mexico World Cup in 1986 links very much with the Falklands’ War. The Argentinean team saw the match as an opportunity for revenge against the English for the injustice and humiliation of defeat. The blatant cheating of the first goal followed by the brilliance of the second, one by Maradona’s left hand, the other from eleven touches with his left foot, were greeted with sublime joy in Buenos Aires and elsewhere across the country. The first goal showed Maradona was cleverer than the English and the second was the sublime example proof that he was more skilful than them, too. That day in the Azteca Stadium in Mexico made millions of Argentine’s very happy indeed. The result was a 2-1 win for Argentina, by the way. Gary Lineker, the man with greying hair who presents ‘Match of the Day’ got England’s goal; he used to be very good.

Maradona 1-0 England – a moment of cheating (here)

Maradona 2-0 England – a moment of genius (here)

The adulation for Maradona in Argentina is based on more than this one game, of course, but his two goals, one through ‘guile’, the other through genius, came to embody something important for many Argentines. Some of Maradona’s fans have gone so far as to set up a church in his honour where they remember and celebrate his greatness, with the game against England being one of the particular highlights. His achievements gave hope and confidence to millions of Argentine’s and there is no doubt that a large part of their joy came because he brought such a famous victory against England just four years after the Falkland’s War.

 

 

Robert Capa: Close-up from the front

Robert Capa: Close-up from the front.

“If your pictures aren’t good enough, you aren’t close enough.” Robert Capa

Robert Capa was a Hungarian photographer. He was born in 1913 and his real name was Endre (or Andrei) Friedmann. ‘Fine’, you say, ‘so why should I know about a foreign bloke who took some pictures and changed his name?’ Well, many of the photos he took were both interesting and important, to the point that they have become iconic. He covered some of the most important events of his time and he also happened to live a rather glamorous life, mixing with more than one or two stars in the process. And he died young while working in Vietnam during the first ‘Indochina War’, a conflict which would lead on to the Vietnam War. Robert Capa actually covered five major wars, including the Spanish Civil War (1936-39), World War II and the first Arab-Israeli War of 1948. He revolutionised photo-journalism by being one of the first to work in the heat of the action, with the soldiers, at the front-line, surrounded by the gun-fire and seeing the fighting at first hand. He became a legend for his work and left a legacy which is well worth investigating if you have any interest in war, journalism, art or photography – or about looking cool under pressure.

First of all, a couple of examples of Capa’s work that show him alongside soldiers in Normandy following D-Day in 1944.

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(Author: Robert Capa; Source: here) This might not look like a great photo but Capa was seriously unlucky. Nearly all of the photos that he took on D-Day, the Allied invasion of France on 6th June, 1944, were damaged and this is one of the few that survived. The Capa hallmark is clear though – he was there so that he could get the photo in the first place.

Some famous examples of Capa’s photography can be found here.

Robert Capa really is worth knowing a little bit about as he was so much more than just a photographer. In an age when we are so used to documentaries, film and photographs of war, we can easily ignore the work of those who first went to the frontline. To be a cameraman or photographer at the front today must be extraordinary, even with the digital technology, zoom lenses, flak jackets and helmets that are available; to have been doing this in the thirties, forties and fifties required a very unusual personality with extraordinary skills and attitude.

The young Endre Friedmann’s nickname was ‘capa’, which means ‘shark’ in Hungarian. He began his career in photography after dropping out of college in Berlin. Still called Endre Friedmann, he had moved to the German capital in 1931 in an effort to escape the tensions of Budapest, where the right-wing dictatorship under Admiral Horthy was causing increasing problems for the likes of him, as he was both Jewish and left-wing. He had been recommended to a famous photographer of the time, called Otto Umbehrs, by a fellow Hungarian who was also a famous photographer, Eva Besnyö. His first break came when he was sent to the Copenhagen Stadium in Berlin to photograph a well-known figure talking about politics; as luck would have it, Friedmann’s first professional photos were of the famous Communist, Leon Trotsky, then in exile and on the run from Joseph Stalin. Later on, Capa would enhance the story of that day a little, telling how he was sent at the last minute, without a ticket and how he had to sneak in to the hall with a group of workmen. The talk was actually advertised well in advance and Capa had a ticket but, even so, it was still a remarkable ‘first job’ by anyone’s standards. Luck can certainly play a part in many lives but you still need the skill to take advantage of the opportunities when they come your way and Friedmann showed early signs of his potential as he got really close to Trotsky and captured some of the passion and energy of the speech.

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Leon Trotsky addressing the crowd at the Copenhagen Stadium, Berlin, in November 1932, the 19 year-old Endre Friedmann’s first assignment.

(Author: Robert Capa; Source: here)

But right wing politics was on the rise in Central Europe and Friedmann left Berlin soon after Hitler came to power in January 1933 and he soon arrived in Paris, one of many refugees from Nazism. He soon met and started going out with a German woman called Gerda Pohorylle (1910-1937), another photographer. In 1934, in an attempt to set up a business and make more money, Friedmann and Pohorylle created ‘Robert Capa’, claiming that they were agents for this ‘famous American’ photographer. They hoped to be able to charge the French newspapers double the normal fees for Capa’s work as he was so important; in reality they took the photos themselves. At the same time, Pohorylle also changed her name to Gerda Taro, as it was easier to spell and pronounce and it is by this name that she became famous in her own right as a photographer. The ‘Capa’ plan worked well for a while and they got numerous images into the French newspapers, some of which reflected the growing political tensions of the time. Friedmann photographed the workers’ strikes in Paris and went to the League of Nations in Geneva when the Abyssinian Emperor, Haile Salassie, begged for help in dealing with the growing threat posed by Italy’s fascist dictator, Mussolini. The double-identity of Friedmann/Capa was soon spotted but the quality of his work was acknowledged and he was given a job with an agency. As a result Friedmann became Robert Capa from that time on, a change which reflected the new dramas in his life.

In July 1936, news came through of the growing tensions in Spain. 1936 was a year of huge importance and drama, marking a step-change on the road to World War II and Capa would come to major prominence in this context by covering the Spanish Civil War (1936-39). Like many people of that generation, he saw this conflict as a new type of struggle, an ideological battle of ideals and values, a fight to the death between ‘oppressive’ Fascism from the Right Wing and ‘liberating’ Left Wing ideals of Socialism and Communism. In Spain itself, the Fascists were the Nationalists, whose strength was rooted in the army, the landowners, the rich and the Catholic Church. Their leader was Colonel, later General, Francisco Franco. The Communists were the Republicans of the democratically elected Government, and were led by various people over the course of the war. It was a complex war which cannot be covered in detail here but certain important aspects can be mentioned.

Firstly, the Spanish Civil War was seen as a testing ground for World War II. There was supposedly an embargo on any country supplying resources to either side or getting directly involved in the fighting but, while this was enforced regarding most supplies to the Republicans, little was done to prevent help getting to Franco’s forces. The main aid to the Fascists came from Mussolini in Italy and Hitler in Germany, their men, weapons and tactics giving a decisive advantage which swung the war towards the Nationalists. Hitler in particular was impressed by what his troops had achieved, gaining confidence in the Wehrmacht’s (the German Army’s) potential as well as noting the reluctance of Britain and France to act, an sign of their commitment to appeasement in the 1930s. The most famous action by German forces came with the horrendous destruction of the symbolically important town of Guernica in the Basque region. The terrible deaths inspired one of the most famous works of art of the century, ‘Guernica’ by Pablo Picasso.

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‘Guernica’ by Pablo Picasso (1937). When asked by a German officer in Paris, in a disparaging tone, “Did you do this?”, Picasso replied, “No. You did.” The officer walked out.

(Author: Unknown; Source: here)

Secondly, Capa was not alone as a foreigner drawn to Spain at this time. Thousands of people from around the world, but especially from Europe, made the long trek to support either the Fascists or the Republicans in what was seen as a struggle not just for a country but for something more. The Spanish Civil War was a fight over the future direction of humanity, a struggle between traditional forces of monarchy, money and faith, against a rising tide seeking equality, justice and opportunity for all. The Right and the Left would clash horribly over the coming years, tearing apart families, destroying great cities, and spilling blood across the plains and mountains of Spain. Many famous people would be among those who volunteered to fight. Those from the Left Wing who joined the ‘International Brigades’ on the side of the Communists draw most attention today. Just a few of the famous foreigners associated with the ‘International Brigades’ included: Ernest Hemingway (author), George Orwell (author), Martha Gellhorn (journalist), Paul Robeson (actor), Willy Brandt (future leader of Germany), Laurie Lee (author), Jack Jones (British Trade Union leader), Simone Weil (philosopher and Christian mystic), Andre Marty (French political activist) and many others, from the USSR in particular. Hemingway’s ‘For Whom the Bell Tolls’ and Orwell’s ‘Homage to Catalonia’ are among the most famous books to come out of the Spanish Civil War. Robert Capa would be among this group.

Thirdly, Robert Capa was an eloquent witness to this war which had such important echoes down the rest of the century. His images from this extraordinary struggle bore testament to the willingness of ordinary people to fight for what they believed in, inspiring many rebels and revolutionaries around the world. The repercussions of the Spanish Civil War went well beyond the day of the Fascist victory and the ceasefire of 1939. Spain did not get directly involved in World War II due to the damage and suffering of the Civil War. The failures of Britain and France to act, as the leaders of the League of Nations, weakened their credibility on the world stage and strengthened Hitler enormously. For the Nazis, Spain had provided a real testing ground for their technology and tactics which would later be used to such effect in the early years of World War II. The failure of the Communist forces, so heavily backed by Stalin and the USSR, bred a fear and anxiety in Moscow which would lead to the infamous Nazi-Soviet Pact of August 1939. Generalissimo Franco remained in power as the much loved and totally hated ‘Benign Dictator’ until his death in 1975. He left a divided country where hatred and tension is only now being openly addressed and overcome.

Robert Capa spent much of the three years of the civil war in Spain itself, working as part of the Republican cause against Franco. Much of his material was lost and it was feared it had been destroyed but thousands of negatives eventually turned up in Mexico City in the 1990s. The collection is today known as ‘The Mexican Suitcase’ and much of the material can be viewed online. His work included one of the most famous and controversial photos of the century, ‘The Falling Soldier’. Debate as to its authenticity continues to this day, many seeing it as a remarkable image of the heroism and futility of war, while others believe it was simply a set-up. The sense of it being ‘staged’ is strong but what cannot be denied is the impact so many of Capa’s images had on people around the world.

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‘The Falling Soldier’, allegedly Federico Borrell, 5th September 1936. Probably the most famous and controversial photo ever taken by Robert Capa.

(Author: Robert Capa; Source: here)

His willingness to travel anywhere within the Republican zones, from Andalucía and Murcia in the south, to Madrid and Toledo in the centre, and to Barcelona and Bilbao in the north, meant he was always able to get closer to the action than just about anyone else. And he was always willing to go that little bit further than anyone else, capturing emotions that were then released into the lives of millions of readers around the world. His pictures from Bilbao just a few days after the notorious bombing of nearby Guernica by Hitler’s Condor Legion in April 1937 were especially powerful examples of the true cost of war.

Robert Capa’s legend was born in Spain. His courage, humour and skill were extraordinary, winning him many friends and admirers. His love of the high life was fostered, too, and he socialised with Ernest Hemingway amongst others. But the war brought tragedy into Capa’s own life, though, as he suffered the loss of his partner, Gerda Taro, herself a remarkable photographer, who was crushed to death by a tank during the Battle of Brunete near Madrid in late July 1937. Capa’s reputation as a great photographer was established during the Spanish Civil War. It brought him fame and celebrity status but these did nothing to stop his work, and his photography retained its power to tell stories that mattered and to challenge ideas throughout his life.

In January, 1938, a year or so before the end of the Spanish Civil War, but with Franco’s forces clearly in the ascendancy, Capa left for Asia to cover the troubles between China and Japan. A project had arisen to make a film documenting China’s resistance to Japanese expansion in the region. The main fighting for the Chinese was being led by the Communist forces of Mao Zedong (Mao Tse-Tung), but the project was funded and controlled by the Nationalist leader Chiang Kai-Shek, or more specifically, by his domineering and manipulative wife, ‘Madame Chiang’. Capa travelled to China from France in the company of two well-known authors, W.H. Auden and Christopher Isherwood. Auden was an American poet while Isherwood is famous today, amongst other things, for his memoirs of life in Berlin which were turned into the famous film ‘Cabaret’. The project, called ‘The 400 million’, turned out to be a frustrating disaster but Capa once again captured many remarkable photographs reflecting the horrors of war. By September 1938, Capa was on his way back to Europe, arriving to chronicle the last few months before the Spanish Republican forces were finally defeated by Franco in what many saw as the ‘death of European democracy’.

A résumé of his life from early 1939 hints at more riches waiting to be discovered for those who study his brief life. He left Europe for the USA in 1939 and there he went through a sham marriage so as to stay in the country, as he was technically an ‘illegal immigrant’. He worked briefly for Life magazine in Mexico and the US before travelling to Britain. In 1943, Capa travelled to North Africa with Allied troops to photograph the invasion and, even more dramatically, he accompanied US troops who landed at Omaha Beach on D-Day, 6th June 1944. Most of his photos from that day were destroyed although a number of slightly out of focus images have survived. Capa loved gambling, champagne and the high life in general. He had too many affairs to mention, but three women who fell to his legendary vulnerability and charm were: the actress Ingrid Bergman, who starred alongside Humphrey Bogart in the classic film ‘Casablanca’; Hedy Lamarr, the star of the film, ‘Samson and Delilah’; and Vivien Leigh, wife of Laurence Olivier and the star of ‘Gone with the Wind’ with whom he had one of his many brief times of intimacy. Ingrid Bergman was a particularly significant relationship and she was just one of the many women who wanted to marry Capa but he refused to settle down, or to have anything to do with Hollywood, and so their relationship ended.

 

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Ingrid Bergman (1915-1982)

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Hedy Lamarr (1913-2000)

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Vivien Leigh (1913-1967)

 

In 1947, Capa joined forces with various well-known photographers to create a new photographic agency, ‘Magnum’. He was also involved with the ‘Photo League’, a left-wing agency that wanted to encourage socially aware photographers in their work; in 1947 it was ‘blacklisted’ as subversive and, in the era of the McCarthyite Witch Hunts, it closed down. Capa already knew Pablo Picasso and he photographed him once more during these years and even took images of Matisse at work. Also around this time, Capa joined John Steinbeck, the author of ‘Grapes of Wrath’ and ‘Of Mice and Men’, for a trip to the USSR. Capa’s freedom to photograph what he wanted was severely compromised and the results were disappointing, but he did get to visit Moscow, Stalingrad and Kiev, where he visited the Dynamo Stadium outside which, today, is found the memorial to FC Start (see Chapter 8). After a brief move into fashion photography linked with the work of Coco Chanel, which produced some interesting results but cost a fortune, mainly due to his huge expenses linked with drinking and gambling, Capa covered the Arab-Israeli War of 1948 and also some of the conflicts in French Indo-China in the early 1950s. And in 1952, he managed to join the list of illustrious figures charged with being a Communist sympathiser as part of the McCarthyite Witch Hunts. Few men can have been so intimately linked with the great people, places and events of the middle years of the Twentieth Century. In truth, Capa needed pressure and danger to focus his mind and enable him to produce his best work. He sought out that danger and produced his most famous and important work at the front line in war zones. He really was a ‘war’ photographer.

Robert Capa died on 25th May, 1954, on the Red River delta in Vietnam. He had agreed to cover the conflict between the French and the Vietminh, led by Ho Chi Minh and General Giap, standing in for a colleague. He had arrived as the French faced devastating defeat at Dien Bien Phu. Capa was the first photographer/journalist to die in the conflict which would develop into the Vietnam War. His death at the age of just 40 was a tragedy but one with a horrible logic and predictability about it; as Hemingway said, ‘The percentages caught up with him’. Capa had survived so many near misses over the years that it was clear that his luck would run out at some time.

‘Capa’, you may remember, means ‘shark’. In becoming Capa, Endre Friedmann created a dynamic and creative genius, a flawed character loved by almost all who met him. His short life contained far more adventure, affairs, gambling, stories and champagne than most people could ever dream of having. Hungarian émigré, friend of Hemingway and Picasso, lover of Ingrid Bergman and countless other women, terrible card player, compulsive gambler, heavy drinker, depressive, unreliable, witty, charming, a fixer and a friend. Remember Robert Capa, a man who made taking photos the basis for a truly extraordinary life.

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Robert Capa at work, a photo taken by Gerda Taro.

(Author: Gerda Taro; Source: here)

 

Find out more:

Capa’s photographs can be viewed on-line but various studies of his work are available, such as: ‘This is war: Robert Capa at work’ by Richard Whelan and Christopher Phillips (Steidl, 2007) and ‘Robert Capa: the Definitive Collection’ by Phaidon Press Ltd, 2004). His work also appears in collections such as ‘Magnum Magnum’ by Brigitte Lardinois (Thames and Hudson Ltd, 2009).

Book: ‘Blood and Champagne: The life of Robert Capa’ by Alex Kershaw (Da Capo Press, 2004).

Book: ‘Out of the shadows: A life of Gerda Taro’ by Francois Maspero (Souvenir Press Ltd., 2008).

Photos of Gerda Taro, the work of Capa’s long time partner can best be seen on-line.